Seven Miracles Of Righteousness: Sinlessness part 2

[00:00:00] Speaker A: Recap to those of you who were not able to join us, you know, in our previous Bible study sessions that we've had of late, we're just going to do a brief recap to get you up to speed with what we've been talking about. But before we get into that, I wanted to just set an issue straight regarding sin and grace. So you need to understand that grace before we continue. Grace is not God's solution for the supplantation of sin and the sin nature, all right? Grace was never God's solution for sin, and grace was never God's solution for the supplantation of sin and the sin nature. So when you study and you rightly divide the word of truth, you discover that actually righteousness, the righteousness of God was God's solution. And it is God's solution for sin and for the supplantation of the sin nature in man. Righteousness. All right? God sent forth his righteousness to supplant. To supplant the sin nature that had entered into man from the fall of Adam. Okay? So I just wanted to clear that up. So what does the Bible say, you know, about grace and sin? You know, so remember In Romans, chapter 5, verse 17, he says that they that receive abundance of grace, glory to God. So you receive abundance of grace. What is grace's place in this whole situation? Okay, there's two places that grace, all right, is exposed, is revealed, and has to play in this situation of sin. So the first message, the first thing, the first role of grace is that grace is what delivers the message of salvation and the gospel to you, all right? So the message of the gospel and the message of salvation comes to you by the grace of God, and you are. And also the grace of God now positions you, all right, to be able to receive the message and believe the message and enter into salvation. And once you have entered into salvation, then the righteousness of God will come and supplant the sin nature. The righteous nature of God comes and supplants the sin nature and you become the righteousness of God in Christ Jesus. So now that's the first aspect you know, of what the grace of God does. So grace is a part of the process, but it is not the solution. Grace is not the end. It's the means to the end of the sin problem, but it is not the solution. It's not God's solution to the supplantation of the nature of sin that is inside man. But the righteousness of God is the solution. [00:02:20] Speaker B: Glory to God. [00:02:21] Speaker A: So the Bible says In Romans, chapter five, when you study from verse 17, says they that receive abundance of grace. So that abundance of grace now brings the message of salvation to you. [00:02:31] Speaker C: Hallelujah. [00:02:31] Speaker A: And positions you to be able to receive it and believe it, all right? It says they that receive the gift, the abundance of grace. And then he says, and then. And of the gift of righteousness. So now then the righteousness now enters and supplants the sin nature. So the supplantation of the sin nature now can take place, you know, when salvation is activated. And then you become the righteousness of God in Christ Jesus. So now that's the relationship, all right, of grace and sin. But grace is not, you know, so the reason. So now it became contentious because now people are saying that, you know, this grace message is given will give people a license to sin, all right? Oh, no, it's fine. You can, you know, sin. You know, you're going to sin anyway. As long as you're in this body, you're going to sin anyway. But don't worry, because of the grace of God, you can ask for forgiveness. Listen, the plan of Jesus Christ's death, burial and resurrection was not to bring us forgiveness. It was to bring us righteousness. And what does that mean? Righteousness is now what puts you and places you into sinlessness, all right? Where the sin nature is supplanted with the righteousness of God. And you now have the righteous nature of God inside of you, and that now produces. It catapults you into a life of sinlessness, all right? That is what Jesus brought. Jesus didn't. The plan was not to bring the body of Christ forgiveness from sins, all right? Forgiveness from sins. Forgiveness from sins, all right? You're still going to be battling with sin. You're still going to be battling sin. But then don't worry. Because of the grace of God. Because of the grace of God, Hallelujah. You can what, you can ask for forgiveness because Jesus paid for your sins. All right? Now that is milk. You know, when you do. If you watched our previous Bible study, we said that that was milk. That is milk. [00:04:16] Speaker B: Okay? [00:04:17] Speaker A: So I just wanted to make that clarification. And then there's another scripture also that tells us that grace reigns through righteousness. Grace reigns through righteousness. Can I read that to you quickly? So we can now tell you. I can now explain to you the other working of the grace of God in relating to sin. So now. So now there's the grace that brings you the gospel, catapults you into salvation. And then the supplantation of sin takes place when you become the righteousness of God in Christ Jesus and the sin nature is done away with. And then afterwards, that righteousness of God which is in you, you know, starts to produce the outworkings of the word of God from within your spirit. Now, that outworking of the word of God from within your spirit is what is the. Is the outworking of grace? [00:05:06] Speaker B: Glory to God. [00:05:07] Speaker A: Okay, can we just read Romans chapter 5? I'll read from verse 17 just to show you what the Word says about this so that you can know that this is actually what I'm sharing with you is from what the Word says. This is verse 17, Romans 5, 17 says, for if by one man's offense, death reigned by one much more, they which receive abundance of grace. And it says, and of the gift of righteousness shall reign in life. Reign in life. So now when the righteous nature is now in you, you can begin to reign. So now that the expression of you reigning in life is now an expression of the grace of God, Those are the graces of God. [00:05:42] Speaker C: Hallelujah. [00:05:43] Speaker A: Okay, and then the other scripture that I wanted to read, verse 21, Romans chapter 5, verse 21, says that as sin has reigned unto death, it says, sin reigns unto death. That's one thing. [00:05:57] Speaker B: All right? [00:05:57] Speaker A: And then it says, even so might grace. Then it says, grace reign through righteousness. Okay? So now that's the second expression of the grace of God. It says, through the righteousness that is now the sin nature that was supplanted with the righteousness of God into your spirit. Now grace begins to reign through that righteousness that is now in your spirit. [00:06:19] Speaker B: Glory to God. [00:06:20] Speaker C: Hallelujah. [00:06:21] Speaker A: So there's the working of the grace of God that brings the righteousness of God into your spirit. And then there's the working of the grace of God where grace now begins to reign as the righteousness of God is now being expressed from through you. [00:06:35] Speaker B: Glory to God. [00:06:36] Speaker A: So now those are the two. That's the relationship of grace in this sin situation. Grace, righteousness and sin, that's how they work together. Grace is not the end. Grace is just a means to the end, but the end. And the solution for the sin problem is righteousness. So I just wanted to set that record straight so that you know that and you're not confused and you're not like, okay, but I heard that you know, it's by the grace of God. It's by the grace of God. So now you can know grace's position in this whole situation. [00:07:05] Speaker B: So glory to God. [00:07:06] Speaker A: Let's continue. All right, let's get back to the recap. [00:07:08] Speaker C: Hallelujah. [00:07:09] Speaker A: Welcome to what the Word says Bible study. All right, so last week we discussed three kinds of righteousness. [00:07:14] Speaker B: Glory to God. [00:07:15] Speaker A: We discussed three kinds of righteousness. [00:07:17] Speaker B: All right? [00:07:17] Speaker A: We discussed this. We saw from the word of God there's what the Bible calls our own righteousness. And then we also saw that, you know, there's the righteousness which is of the law of Moses. And, and the Bible now talks about the righteousness which is of faith in Christ Jesus. So you need to understand that in order for us to understand what sin is, you need to understand what God's righteousness is from God's perspective. [00:07:38] Speaker B: Glory to God. [00:07:39] Speaker A: And you need to understand what, in order for the body of Christ to be able to effectively deal and reign in sinlessness, number one, you need to understand what sin is. And you need to understand what, you need to understand it through your revelation of God's righteousness, All right? And from God's righteousness from his perspective and not from your own perspective, not from your own righteousness. [00:08:00] Speaker B: Okay? [00:08:01] Speaker A: So if you try and address sin and address it based on your own righteousness, then you're going to have some problems. Okay, so now a lot of Christians, you say, okay, so why are Christians struggling, why is this sin thing a contentious thing? Why are Christians struggling with this thing? Because in some Christian circles, they're trying to understand sin based on their own righteousness. Remember, we studied three righteousnesses the Bible talks about our own the righteousness which is of the law, and the righteousness which is by faith in Christ Jesus. And then you've got other Christian circles, okay, let me continue to share with you, like to bring you to where I want to go with this so that you can fully grasp where, how sinless, how possible sinlessness is. When you begin to understand sin according to God's perspective by your understanding and revelation of God's righteousness, you can actually now begin to understand what sinlessness is and how Jesus Christ made it so possible for us. [00:08:56] Speaker B: Glory to God. [00:08:57] Speaker C: Hallelujah. [00:08:59] Speaker A: Okay, so what I was saying is that then if you, the body of Christ is trying to understand sin from their own righteousness, all right? And remember what the Bible says, that all our righteousness is, are as filthy rags before God. We spoke about that last week. And In Romans chapter 10, he says that they being ignorant of God's righteousness, he says, and going about to establish their own righteousness, he says they have not submitted themselves unto the righteousness of God. Okay, so now if you try to understand sin based on your own righteousness, then you're going to have problems. And Jesus had those interactions with a couple of people when he was walking the streets of Jerusalem because they had established says that you make the word of God of none effect by your tradition. [00:09:43] Speaker C: Hallelujah. [00:09:44] Speaker A: Why? Because they had their own ways that was short circuiting the power of God. [00:09:48] Speaker C: Hallelujah. [00:09:49] Speaker A: Okay, so now if you now then there's the righteousness which is of the law of Moses. So now when you begin to understand sin based on the righteousness which is of the law of Moses, all right, then you can now get the full picture of where God was going with the law of Moses was what he was trying to do with the law of Moses. And last week we said that what God the reason why God brought the law of Moses was to define sin. And once sin has been defined, it can be exposed. And once sin has been exposed, then Jesus can come. God can come in the flesh and address sin from there. All right, so if you try and understand sin according to the law of Moses, then you will understand it and it will get exposed. But if you then now try and address sin, sin according to the law of Moses, then you're not going to get results. You know, you're not going to get the desired result. You get some results, but you're not going to get the right results. But if you now know and understand sin based on what the law of Moses says in its definition and exposing of sin, all right, then you now from that understanding, just like Jesus did, come now and begin to address sin and relate with sin just like Jesus did, then the results will be evident. Then you will be able to get the results. What results are you, are you going to be able to get from that? You guessed it. You're going to be able to get sinlessness from that. Can I say that again? So I'm saying that if you now understand sin and you use the law of Moses for the purpose of which God sent it, which is to define sin. And in defining sin, then you expose sin. And then after you have exposed sin, then you come like Jesus and you begin to address sin and relate with sin just like Jesus came to do, then the result will be you reigning in sinlessness. [00:11:42] Speaker B: Glory to God. [00:11:43] Speaker C: Hallelujah. [00:11:45] Speaker A: So now that is what we're talking about here. Sinlessness is a real thing. Jesus Christ brought us sinlessness. [00:11:51] Speaker B: Glory to God. [00:11:52] Speaker A: All right, so remember the body of Christ needs to get something straight. Sin is not what people say it is, okay? Sin is not what people say it is. Sin is not what you feel sin is. Sin is not what your father or your mother says sin is. Sin is not what your apostle, pastor, prophet says sin is. Well, at least if they're not saying it in accordance with what the word of God says it is. [00:12:15] Speaker B: Alright? [00:12:16] Speaker A: But rather sin. Sin is what the word of God says it is. So if you now begin to understand and know and relate with sin according to what the word of God says it is, and then you begin to address it in accordance to how Jesus addressed it, then you enter and you start to reign in sinlessness. [00:12:33] Speaker B: Glory to God. [00:12:34] Speaker C: Hallelujah. [00:12:36] Speaker A: Okay, so why has the body of Christ been getting it wrong, you know, so for so long? You know, it's very simple. You know, if the teaching is wrong, I always share with people. If the teaching is wrong, all right, then the believing is going to be wrong. And then if the believing is wrong, then there will be little or no results, okay? So that's why sin has remained a contentious subject in the church. And the power and the miracle of sinlessness has eluded the church for so long. But now what is the solution to that? Remember what happened with Jesus? You see, when Jesus couldn't perform miracles in Nazareth, what does the Bible, what did the Bible say? Let's go. Mark, chapter 6, verse 16. What does the Bible say? The Bible says. Okay, let's just look at that quickly before we move on. Mark six six. Okay? It says, and he marveled because of their unbelief, right? And then it says, then soon, when he marveled because of their unbelief, the Bible says he tried to do miracles. He tried to display the power of God. He tries to walk and express the power of God, but he could not because of their unbelief. And then when he saw their unbelief, the Bible says that, what did he do? How did Jesus respond? The Bible says, and he went round about the villages teaching, all right? He went round about the villages teaching, glory to God. So the solution now is for people to get the accurate teaching about righteousness, the accurate teaching about sin, and then they'll be able to now have the ability and they'll be empowered. The body of Christ will now be empowered to be able to relate with s sin, all right? Accurately and reign in sinlessness. [00:14:07] Speaker B: Glory to God. [00:14:08] Speaker C: Hallelujah. [00:14:09] Speaker A: So that's why, you know, this thing has eluded the church of Jesus Christ for so long. So the body of Christ needs to be taught the accurate. The accurate word regarding sinlessness as a product of righteousness for them to learn how to activate it and walk in the reality of it. And that is what we are doing here at what the Word says. [00:14:27] Speaker B: Glory to God. [00:14:27] Speaker A: Because it's a very important message. If you're going to be an effective witness of Jesus Christ, you have to. The only way you can do that, the only way the devil will not be able to stop or interrupt what you're doing, is if you are reigning in sinlessness. [00:14:38] Speaker B: All right? [00:14:39] Speaker A: But now the biggest lie that. The biggest tool that the devil has used to weaken and to paralyze the church is this message of sin that. This misinformation of sin that. Yeah. As long as you're in this body, you must say, listen, can we look. Okay, let's go back to some of the things that we shared last week, and then I can share this with you. [00:14:59] Speaker C: Hallelujah. Hallelujah. [00:15:01] Speaker B: Glory to God. Glory to God. [00:15:08] Speaker A: Let's go to Hebrews. [00:15:12] Speaker B: Hebrews. [00:15:14] Speaker A: So tonight we're going to look at the account of Peter and also the account of the apostle John. Let's go to Hebrews, chapter nine. I'm going to read because of time. I'm going to read verse 26. He says, for then must he often have suffered since the foundation of the world. But now, once in the end of the world, he has appeared to put away sin. Glory to God by the sacrifice of himself. And as it is appointed unto men once to die, but after this, the judgment, verse 28. So Christ was once offered to bear the sins of many. And then he says, and unto them that look for him shall he appear the second time. And then it says, when without sin, unto salvation. Jesus Christ, when he come, when he comes, you know, when he comes for the second appearing, Hallelujah. There's going to. The body of Christ is going to be without sin. We say that word is what? Chorus. Which means what? Separate. The body of Christ is going to be separate from sin. What is that talking about? It's talking about sinlessness. Koris is talking about sinlessness. And the Bible says that Jesus Christ is going to come when he appears the second time. [00:16:17] Speaker C: Hallelujah. [00:16:17] Speaker A: To them that look for his appearing the second time, Hallelujah. They're going to be separate from sin. They're going to be chorus. [00:16:24] Speaker C: Hallelujah. [00:16:25] Speaker A: From sin. [00:16:26] Speaker C: Hallelujah. [00:16:27] Speaker A: Unto salvation. Now that salvation, unto redemption is talking about the salvation, the redemption of the physical body. So the first appearing had to do with the salvation and the redemption of the human spirit. And then in between the salvation and the redemption of the human spirit by the teaching of the the Word in the body of Christ. By the edifying of the body of Christ to the beno mode. Children, what has been happening. What's been happening is what the salvation of the human soul and then by the salvation of the human soul through the teaching of the Word. Like how we're teaching you right now at what the Word says and renewing your mind and revealing these truths of God, these truths of God to you regarding sin and righteousness and walking and reigning in sinlessness. Then what happens is that the body of Christ will now be elevated and start operating in what in sinlessness Chorus. Separate and then Jesus Christ will appear the second time unto salvation Chorus. From sin. Separate the body of Christ. Separate from sin unto the redemption of the physical body. [00:17:25] Speaker C: Hallelujah. [00:17:27] Speaker A: So now that's the process. So we're right now in the process of redemption in bringing the body of Christ unto sinlessness. Bringing the body of Christ unto sinlessness. [00:17:38] Speaker B: Glory to God. [00:17:39] Speaker C: Hallelujah. [00:17:41] Speaker A: Okay, so now let's go back. Let's go back. I went fast on that one. Says, for then must he often have suffered since the foundation of the world, but now once in the end of the world. Now he's talking about the end of the world. He's not talking about the end of the cosmos here. He's actually talking about the end of the age. All right, the end of the age. What age is that? He's talking about the end of the age of. From Adam to how sin reigned from Adam to Moses and then from when Adam. From when Moses gave the law and started to define sin. [00:18:14] Speaker C: Hallelujah. [00:18:15] Speaker A: And expose sin. The end of the age of that Mosaic age. [00:18:19] Speaker B: All right. [00:18:20] Speaker A: Jesus now appeared after sin had been fully exposed at the end of that Mosaic age, All right. Of the law, the righteousness, which is of the law, of the law of Moses, which was exposing sin. All right, Now, Jesus, what appeared at the end of that age? Glory to God at the end of that age. That word there is Aeon, right? So Jesus appeared at the end of that age. Glory to God. That's what he's talking about. And then he says, at the end of the age, has he appeared to put away glory to God. And that word is athetic. [00:18:50] Speaker C: Hallelujah. [00:18:51] Speaker A: So it is at the thesis, put away his athletes. And what is at the tesis. He said that at the thesis is the annulment of sin. [00:18:58] Speaker B: Glory To God. [00:18:59] Speaker A: It's the abolition of sin. It's the cancellation of sin. That's how Jesus Christ related and addressed sin. And we as the body of Christ, right now, we're not supposed to be, you know, debating and arguing. This is sin. [00:19:10] Speaker C: That is sin. [00:19:11] Speaker A: This is. No, we're supposed to be taking the word of God and relating with sin in the same way that Jesus Christ related with sin. All right, so he said that. He put it away, he cancelled it, he abolished it. [00:19:22] Speaker B: Glory to God. [00:19:22] Speaker C: Hallelujah. [00:19:23] Speaker A: So how do you reign in sinlessness? How do you activate and walk in sinlessness? You begin to relate with sin in the way that Jesus Christ related with sin. You begin to reinforce. You begin to reinforce. [00:19:34] Speaker C: Hallelujah. [00:19:34] Speaker A: This enemy, this enemy, this enemy that Jesus Christ came to destroy. The Bible says that for this purpose the Son of God was manifested that he might destroy, destroy the works of the devil. [00:19:46] Speaker B: Glory to God. [00:19:47] Speaker A: And what are those works of the devil? The work, the tool of the devil to bring destruction to mankind was sin. [00:19:53] Speaker B: Glory to God. [00:19:53] Speaker A: And Jesus came and the Bible says when Jesus was manifested at the end of the Mosaic age, he was manifested so that he could at the tsis. Sin, so that he could. He could cancel sin, so that he could disannow sin. [00:20:06] Speaker B: Glory to God. [00:20:06] Speaker A: And now we, the body of Christ, he has left us here so that we can reign in righteousness. Reinforcing. Reinforcing and keeping sin under our feet, we reigning in sinlessness. [00:20:17] Speaker B: Glory to God. [00:20:18] Speaker A: Verse 28. I like verse 28. Let's go back to verse 28. Hebrews chapter 9 says so Christ was once offered to bear the sins of many and then says, and unto them that have a joyful expectation of his coming, Glory to God. To them that look for him shall he appear the second time. Chorus Hallelujah. Shall he to them shall he appear the second time, having been made separate from sin unto the redemption of the physical body. [00:20:46] Speaker B: Glory to God. [00:20:47] Speaker A: So that's what the Bible that's what. That's sinlessness. [00:20:49] Speaker B: Glory to God. [00:20:50] Speaker A: That's sinlessness. That's what the Bible says about unto us the body of Christ who are looking for his second coming, who are looking for his coming for the rapture, who are looking for his, for that time of the rapture. He says that we're going to. We must be looking at it when we're looking for his coming with a joyful expectation. We are going to do that. Separate in sinlessness. [00:21:12] Speaker C: Yeah, yeah, yeah. [00:21:13] Speaker B: Glory to God. [00:21:14] Speaker A: So it says that upon us the body of Christ. And then what did it say about Jesus? Let's go to Hebrews chapter four. Hebrews, chapter four. Hallelujah. Yes. Seeing then that we have a great high priest that is passed into the heavens. Jesus, the Son of God. He says, let us hold on the profession. Let us hold fast our profession. Let us hold fast our homologu saying the same thing. [00:21:41] Speaker B: Glory to God. [00:21:42] Speaker A: He has passed into the heavens and he's now the high priest of our confessions. [00:21:46] Speaker B: Glory to God. [00:21:46] Speaker A: He's the high priest of our declarations. Hallelujah. [00:21:49] Speaker B: Why? [00:21:50] Speaker A: Because the righteousness which is of faith speaks certain things. We say that for you to rule and to reign in sinlessness, for you to rule and reign with the righteousness of God in Christ Jesus. You do so declaratively. [00:22:01] Speaker B: Glory to God. [00:22:01] Speaker A: Why? Because Jesus Christ has passed into the heavens. [00:22:04] Speaker B: Glory to God. [00:22:05] Speaker C: Hallelujah. [00:22:06] Speaker A: So it says, let us hold fast. You have to hold fast your profession. You have to hold fast. What is that profession? Sin has been cancelled. Sin has been cancelled. Sin has been cancelled. [00:22:15] Speaker C: Hallelujah. [00:22:16] Speaker A: And then you are reigning in sinlessness. Sinlessness is for the child of God. Sinlessness is for the body of Christ. Now God has called you to reign in sinlessness. This is what Jesus Christ came to do. This is what Jesus Christ came to give us. He said that I'm going in my Father's house. There are many mansions and. And I'm going to prepare a place for you. [00:22:35] Speaker B: Glory to God. [00:22:36] Speaker A: So that where I am you may be also. [00:22:38] Speaker B: Glory to God. [00:22:39] Speaker C: Hallelujah. [00:22:40] Speaker A: Let's read verse. Verse 15 says, for we have not an high priest which cannot be touched with the feeling of our infirmities, says, but was in all points tempted like as we are. [00:22:55] Speaker B: Glory to God. [00:22:56] Speaker A: Says he was tempted, tempted like as we are. Are you ready? It says, but yet without sin. Says he was without sin. He was tempted like as we are, but he was yet without sin. [00:23:08] Speaker C: Hallelujah. [00:23:09] Speaker A: So sinlessness is possible. Jesus Christ walked and lived in sinlessness. [00:23:13] Speaker B: Glory to God. [00:23:14] Speaker A: And the Bible says, and for unto us who look for his appearing again, shall he appear the second time unto us. Chorus. Separate from sin is the same word. Without sin. [00:23:25] Speaker B: Glory to God. [00:23:26] Speaker A: Which is chorus. Sinlessness separate says unto us that look for for his appearing again. [00:23:31] Speaker B: Glory to God. [00:23:32] Speaker A: He says, shall he appear the second time? Chorus. From sins without sin unto the redemption of our physical bodies. [00:23:39] Speaker B: Hey. [00:23:40] Speaker A: So we have been called unto a life of sinlessness. Jesus Christ brought us into sinlessness. [00:23:46] Speaker C: Hallelujah. [00:23:48] Speaker B: Okay. Glory to God. [00:23:50] Speaker A: So that is just to Bring you up to speed with what we've been talking about so that you know the things that we've been sharing. [00:23:57] Speaker B: Sharing. [00:23:57] Speaker A: We shared last week. [00:23:58] Speaker B: Glory to God. [00:24:00] Speaker C: Hallelujah. [00:24:03] Speaker A: So now separate sinlessness. Separate sinlessness. [00:24:08] Speaker B: Glory to God. [00:24:10] Speaker A: So you need to understand that sin is an illegal operative because sin has been cancelled. It is an illegal operative. Okay? It's an illegal operative. And we, as the body of Christ has been quantified, called to enforce and to reinforce this enemy, this enemy of man, this enemy, this enemy of God, this enemy of the child of God, which is called sin. [00:24:36] Speaker B: Okay? [00:24:37] Speaker A: And the Bible says that Jesus Christ destroyed. It says for this purpose the Son of God was manifested. [00:24:43] Speaker C: Hallelujah. [00:24:43] Speaker A: That he might destroy the works of the. What is the work of the devil? The work of the devil is sin. He brought sin into the world. And death by sin. He brought sin into the world. And sickness by sin. He brought sin into the world. And poverty by sin. He brought sin into the world. [00:24:59] Speaker C: Hallelujah. [00:25:00] Speaker A: And oppression by sin. So that is the work that Jesus came to destroy. I'll show it to you from what the Word says, but first of all, we're going to look at what Peter's account of this thing. [00:25:09] Speaker B: Glory to God. [00:25:10] Speaker A: First Peter, I'm going to read from chapter two. This is the testimony of the apostle Peter on the same subject of sinlessness. [00:25:17] Speaker B: This. [00:25:17] Speaker A: Okay, read from verse 21. Says, for even here unto where you called, even here unto where you called, you gotta love the word of God. He says, even here unto where you called, says, because Christ also suffered for us. He says, leaving us an example. I want you to pay attention to what is being said here. Hey, it says, leaving us an example that we should follow in his steps. [00:25:44] Speaker B: Okay? [00:25:44] Speaker A: So this is an expectation. Jesus came and he left us an example. What was that example? Sinlessness says so that we should follow. Why would God have this expectation of you if it is not possible? Okay, okay. If you think that, you know, I'm stretching this. Let's continue to read. Let's look at what the Word says. Says leaving us an example that we should follow in his stamps. Okay, verse 22, it says, who did no sin. Now he's telling you what those steps are. [00:26:15] Speaker C: Yeah, yeah, yeah, yeah. [00:26:17] Speaker A: He says, who did? [00:26:18] Speaker C: Is it. [00:26:19] Speaker A: Are we reading? Check in your Bible if you think maybe my Bible is something is another one. Okay, let's read it together. First Peter, chapter two. Let's look at what the Word says. You know, if the body of Christ can only accept the word of God, for what it says. There wouldn't be all these contentious issues. There wouldn't be all these confusing issues. Nobody will be confused. Nobody will be. You know, all this stuff that is going on that you hear going on, all right? Just accept the word of God for what it says, all right? And hear what the Word says. We're not here to bash anyone or to say anything against anybody. We're just here to show the body of Christ what the Word says. [00:26:54] Speaker C: Hallelujah. [00:26:55] Speaker A: So if you've got a problem with what we share or what we do, you don't have a problem with me or what. What I'm doing, you have a problem with. Basically, you have a problem, like the Word says, if you ever. [00:27:03] Speaker C: But I don't. [00:27:04] Speaker A: I know that, you know, if you're watching, you don't have a problem with me, all right? Because you already know that. All I do. And all we do here is we just share with you what the word says. [00:27:14] Speaker C: Hi. [00:27:15] Speaker A: Yeah. Okay, let's continue to read. [00:27:17] Speaker C: Hallelujah. [00:27:18] Speaker A: It says, leaving us an example that we should. This is the Apostle Peter. This is the account of the Apostle Peter talking about sinlessness. He says, leaving us an example that we should follow in his steps. Verse 22. First Peter, chapter 2. Verse 22, says, who did no sin? This is what he's talking about. What sinlessness. He left us an example that we should follow in his steps of sinlessness. Why? Because that is what he came to give us. What Jesus Christ came to give us with his death, burial and resurrection is sinlessness. That's the example that he left us. That's the place that he left us in so that we can express and rule and reign in sinlessness. It says, who did no sin? Says, neither was guile found in his mouth. Okay, verse 23. Who, when he was reviled, reviled not. When he suffered, he threatened not, but committed himself to him who judges righteously. Verse 24. [00:28:11] Speaker B: Oh, glory to God. [00:28:13] Speaker A: Verse 24 says, who his own self bore our sins in his own body on the tree. Number one. Where are the sins? The sins where he took upon our sins in his own body. Hey, this is Jesus Christ bringing us into sinlessness. This is the picture of what the Word says, of how Jesus Christ brought us into sinlessness. Why? Because he left us an example so that we should follow in his steps. And then he didn't just do that. He said, you know what? I'm gonna give you the advantage. I'm gonna take all your sin upon my body. [00:28:46] Speaker B: Glory to God. [00:28:47] Speaker C: Hallelujah. [00:28:48] Speaker A: And usher you into sinlessness. [00:28:50] Speaker C: Hey, yeah, yeah, yeah, yeah. [00:28:52] Speaker A: Okay, let's finish this one. It says who his own self bear our sins in his own body on the tree. [00:28:59] Speaker B: All right. [00:28:59] Speaker A: And then it says that we being dead to sin. [00:29:04] Speaker C: Kaya. [00:29:05] Speaker B: Okay. [00:29:06] Speaker A: Hey, what is he talking about? The apostle Peter is talking about sinlessness. Hey, he's talking about. This is how Jesus Christ activated, brought us this, the church of Jesus Christ into sinlessness. Says he'd bear our sins in his own body on the tree. And it says, but we being dead to sins, kaya. [00:29:25] Speaker C: Ya. [00:29:26] Speaker B: Oh. [00:29:26] Speaker A: And then it says, should live unto righteous. [00:29:29] Speaker C: You see? [00:29:30] Speaker A: Unto righteousness. [00:29:31] Speaker B: Glory to God. [00:29:32] Speaker A: And it says when that happens, there is a result. When that happens, there's a result. Okay, now that word before I tell you what the result is, you already know. Some of you know this scripture already know what the result is. But before we go into the results, right. That word being dead is not. Is a different. It's not the was translated being dead here. But it's not actually being dead. [00:29:52] Speaker C: Hallelujah. [00:29:53] Speaker A: That word there is a. It's a compound word. It's apoginomenos. All right? It's apoginomenos. And what does apoginomenos mean? Apoginomenos means being far removed, Kaya. Hey, that's sinlessness. You see what the body of Christ needs to do. They need to study the word of God and take the word of God for what it says, what the minister of God needs to do. They need to share with the body of Christ what the word says. [00:30:21] Speaker B: Glory to God. [00:30:21] Speaker A: And the word of God says that Jesus Christ brought us into sinlessness. He bare our sins in his own body. [00:30:28] Speaker C: Hallelujah. [00:30:29] Speaker A: That we being far removed from sins, we being separate from sins. The this time he doesn't use chorus. This time he used apoginomenos, which is far removed. [00:30:40] Speaker C: Kaya. Yeah, yeah, yeah. [00:30:41] Speaker A: So the church of Jesus Christ has been far removed. [00:30:45] Speaker B: Glory to God. [00:30:46] Speaker A: This is what you need to. This is how you now need to relate with sin. Not in accordance with your own righteousness. Not in accordance with the righteousness which is of the law of Moses. If you do this, you're doing the right thing. If you do this, you are doing the wrong thing. No, if you do this, then you're not qualified to serve God. You know, if you don't do this, then God is not going to accept what you're doing. No, no, no, no, no, no. The Bible says here, just preach the word, my brother. [00:31:11] Speaker B: Preach the word. [00:31:12] Speaker A: Don't worry and say, oh, if I don't. If I don't tell them not to sin, I'm gonna give them a license to sin. [00:31:18] Speaker C: No. Hallelujah. [00:31:20] Speaker A: Just relate. Just. You need to destroy. You need to reinforce. You need to reinforce. [00:31:25] Speaker C: Hallelujah. [00:31:26] Speaker A: Sinlessness. You need to reinforce the abolition of sin in the body of Christ. The minister of God has been ordained to cancel and to reinforce what Jesus Christ did to sin in his own body. On the tree, on the cross, he says, far removed. That was his being dead to sin. I'll show you a scripture where it actually tells you being dead, right? The right word for being dead. It's not apoginogenomenos. Apoginomenos says is being far removed. He's talking about sinlessness. It says being far removed from sins. [00:32:00] Speaker C: Hallelujah. [00:32:01] Speaker A: And then he says to live or should live. There it says, should live unto righteousness. But then that word, you can translate it should or to. But the best word to use there is to glory to God. So to is to live unto righteousness. What is that? This is the description of sinlessness from the apostle Peter. Glory to God says to live unto righteousness. To live unto righteousness. And then it says, when that happens, says, by whose stripes? [00:32:28] Speaker C: Hallelujah. [00:32:29] Speaker A: You reign in healing. [00:32:31] Speaker B: Glory to God. [00:32:32] Speaker A: By whose stripes you were healed. By whose stripes you were healed. So now you now walk in the freedom. You walk free in freedom from sin. You walk freedom from sickness. You walk freedom from oppression. You walk in freedom from the devil when you enter and you start to reign in righteousness and to reign in sin. Sinlessness. [00:32:50] Speaker C: Hallelujah. [00:32:52] Speaker A: So this is where healing comes from. Walking in sinlessness, walking in the consciousness of sinlessness. Okay, can I show you another scripture? So now they're saying, no, this body, as long as you're in this body. No, don't preach that one. That's not what Jesus did. [00:33:05] Speaker C: Hallelujah. [00:33:06] Speaker A: As long as you're in this body, even if you're born again, as long as you're in this body, you're going to sin, even if you're in this body. So don't worry, because Jesus Christ paid for your sin. No, that is for the baby. That's milk. That's for those people that. That have just come into Christ. That's not what Jesus brought to us. [00:33:21] Speaker B: All right? [00:33:21] Speaker A: As long as you're in this. Can we tell you. Okay, let's read. Let me show you. Let's look at what the Word says, all right? About this doctrine of being as Long as you're in this body, you must sin. All right, let's look at what the Bible says. Romans, chapter six. Romans, chapter six. [00:33:40] Speaker B: Ah, I love the word of God. [00:33:44] Speaker A: Romans, chapter six. [00:33:47] Speaker B: Are we there? Are we there? [00:33:48] Speaker A: Okay, let me just get there quickly. [00:33:50] Speaker B: Glory to God. [00:33:51] Speaker A: So we have been called to reign in sinlessness. He says, by whose stripes is being far removed. [00:33:57] Speaker C: Oh, hallelujah. [00:33:58] Speaker A: You gotta love Peter. It says, you are far removed. Peter's explanation of sinlessness is the body of Christ says, Jesus Christ bare our sins in his own body on the tree. That we, being far removed from sin, sin to live unto righteousness by whose stripes we are healed. [00:34:14] Speaker C: Yeah, yeah, yeah, yeah, yeah, yeah. [00:34:16] Speaker A: Okay, brother, you need to go and explain. You need to go and explain that verse. That verse is talking about sinlessness, all right? But the body of Christ has been hammering that verse, hammering that verse for healing. But that verse was the apostle Peter's account of how the body of Christ has been brought into sinlessness by Jesus Christ. Glory to God, it says, being far removed from sin. Sin. He says, to live unto righteousness. To live in righteousness. [00:34:40] Speaker B: Glory to God. [00:34:43] Speaker C: Hallelujah. [00:34:44] Speaker A: So we are. We reign in sinlessness. Jesus Christ brought the body of Christ into sinlessness. He says to reign. To reign in sinlessness. [00:34:53] Speaker C: Hallelujah. [00:34:54] Speaker A: Says who Himself. [00:34:55] Speaker B: Glory to God. [00:34:56] Speaker A: Bear our sins in his own body. He says he took. He says. He says he left us an example that we should follow in his steps. Says who? When he was reviled, he reviled not. Glory to God, but left it to him, the one that judges righteously. [00:35:11] Speaker C: Hallelujah. [00:35:12] Speaker A: He says, but who himself now bore our sins, he bore our sins in his own body on the cross. That we, being far removed from sin, separate sinlessness. All right. To live in order for us to live. [00:35:26] Speaker C: Hallelujah. [00:35:27] Speaker A: Unto righteousness. Says by whose stripes we walk. We walk and we reign in healing. We reign in freedom from oppression. [00:35:35] Speaker B: Glory to God. [00:35:37] Speaker A: Romans, chapter six. Romans, chapter six. [00:35:40] Speaker C: Ah. [00:35:41] Speaker A: Okay, let's start from verse three. Says, know ye not that so many of us as we're baptized into Jesus Christ were baptized into his death. What is that word? [00:35:50] Speaker B: Baptized? [00:35:51] Speaker A: Don't think about water, you know, Go to what the word says. Teachings, as there's some teachings there that I do about baptism. All right? Okay. And it will tell you that. It will show you that baptism is baptism, which means just to put into. So basically says that you've been put when Jesus was on the cross, you were inside of Jesus when he was on the cross. When Jesus Died. You were inside his death. That's what he's telling you here. He's not talking about baptism into water. He's not talking about being baptized here into water. He's saying, but being put into his death while he was on the cross. You are on the cross. He says that who himself bare our sins in his own body. All right, Then we being far removed from sin. [00:36:26] Speaker C: Hallelujah. [00:36:26] Speaker A: He says he did that so that we can be far removed from sin. He bare our sins in his own body so that we could be far removed from sin. That is sinlessness. [00:36:36] Speaker B: All right? [00:36:37] Speaker A: And you need to begin to address sin from what the word of God says. And that's how you begin to reign in sinlessness. Not this thing is there. As long as you're in this body, you sin. [00:36:47] Speaker C: Yeah. [00:36:47] Speaker A: Stop your sins. Don't do this. That it is wrong. Don't do that. [00:36:49] Speaker B: It is. [00:36:50] Speaker A: Just do that it is right. Yeah. No, no, no, no, no, no, no, no, no. That's not relating with sin in accordance with how Jesus related and dealt with sin. [00:36:59] Speaker B: Okay? [00:37:01] Speaker A: So here he's talking about being united together with Jesus Christ when he was dying on the cross. [00:37:06] Speaker C: Hallelujah. [00:37:07] Speaker A: So that means that you. When Jesus died in the mind of God, you were dying. I can say something, but I don't want to say it because it can be too much. It can be too much. But I shared some things with some people regarding that, but it's not for today. [00:37:19] Speaker B: All right? [00:37:19] Speaker A: So it says, know you not that so many of us as were baptized, were united, were put. Were put into. [00:37:25] Speaker C: Hallelujah. [00:37:26] Speaker A: Jesus Christ were what have been. Were baptized into his death. Says those of us who have been put into Christ. How are you put into Christ? You're put into Christ from being born again. He says that you were put into his death. [00:37:38] Speaker B: Glory to God. [00:37:39] Speaker C: Hallelujah. [00:37:40] Speaker A: You have been put into his death. He says you were baptized into his death. Therefore we were buried with him. Says now when he was being buried, we were being buried with him. Says we were buried with him by being baptized into his death, by being united together with him in his death. [00:37:58] Speaker B: Glory to God. [00:37:59] Speaker A: Says that like as Christ was raised up from the dead by the glory of the Father, even so we should walk in newness of life. [00:38:07] Speaker B: Let's go. [00:38:07] Speaker A: Verse 5. It says, for if we have been planted together in the likeness of. He says, if we have been united together in this death of Jesus Christ on the cross, we shall also be in of his resurrection. He says, as we have participated in His Death in this way, being united with him in his death. So we are going to be raised also together with him. [00:38:32] Speaker B: Glory to God. [00:38:33] Speaker A: That's why he said that you are raised together with Christ and you are seated together with Christ in the heavenly places, far above all principality and power and might. That's what he's talking about here. Now, verse six is where I want to get us into. It. Says, knowing this now, because what we were united together with him in his death. [00:38:50] Speaker C: Hallelujah. [00:38:51] Speaker A: Says, knowing this, that our old man is crucified with him. Why? It says that the body of sin might be destroyed. There you have it. What is this thing that you're talking about? As long as you're in this body, you must sin. As long as you're in this body, you're going to sin. So don't worry. But Jesus Christ paid for your sin. Jesus Christ paid for your sin. No, no. Just relate with sin in accordance with what the Word says. He said that we are united together in his death. He says so that the body of sin, that body of sin that made it so that as long as you're in this body, you're going to sin. He said that it was destroyed. It was destroyed. Say, so that the body. Let's read it again. Let's read it again. This is what the word says. Okay. It's not what I'm reading, what the word says. It says, knowing this. Says, have this knowledge with you. Says that our old man is. Now, you need to understand, you need to also pay attention to the tenses. You need to take account of the tenses. See? Says knowing this, that our old man is crucified with him. Says that the body of sin might be destroyed. What? Let's finish it. That henceforth we should not serve. It says, henceforth. This is sinlessness, brother. [00:40:13] Speaker B: All right. [00:40:14] Speaker A: The miracle of righteousness is sinlessness. [00:40:17] Speaker B: Glory to God. [00:40:18] Speaker A: Says that henceforth. Says from that time, 2,000 years ago. From that time, Hallelujah. The body of sin was destroyed. That henceforth, glory to God. We should no longer. We should not serve sin. And it says, for he that is dead. Kaya says, for he that is dead is freed from sin. Oh, thank you, Lord Jesus. [00:40:46] Speaker C: Oh, hallelujah. [00:40:48] Speaker A: Oh, what a gospel. [00:40:51] Speaker C: Hey. Ah. [00:40:56] Speaker A: Hey. [00:40:56] Speaker C: Yeah, yeah, yeah, yeah, yeah, yeah. [00:40:57] Speaker A: Let this one I wanted to soak. [00:41:00] Speaker C: All right. [00:41:01] Speaker A: We're talking about sinlessness here. [00:41:03] Speaker B: Glory to God. [00:41:04] Speaker A: That's why he went on to say, for sin shall not have dominion over you. Why? Just because the body of sin was destroyed says that henceforth henceforth, from that moment forward in the mind of God, the church of Jesus Christ entered into sinlessness. [00:41:21] Speaker C: Hallelujah. [00:41:22] Speaker A: You are no longer subject to sin. Ah, it's not. Not this. As long as you're in this body, as long as you're in this body, don't worry. We can pray to God. [00:41:29] Speaker B: Forgiveness. [00:41:29] Speaker A: Jesus didn't bring forgiveness. [00:41:31] Speaker C: Hallelujah. [00:41:32] Speaker A: He brought the elimination, the cancellation of sin. He didn't bring forgiveness of sin. Yes, he brought forgiveness of sins because. Because you understood that there's a process of development, there's a process of growth that you're going to have to go through. But then what he truly did, that's a lesser lie. That's a lesser truth. But the real, the core truth is that Jesus Christ brought the cancellation of sin. He brought for us the abolishment of sin. He brought for us the disannowing of sin. [00:41:56] Speaker C: Ka ya, ya, ya ya. [00:41:57] Speaker A: And he brought us into sinlessness. [00:42:00] Speaker B: Hey, glory to God. [00:42:02] Speaker A: Can we look at the. Can we look at the account of the Apostle John before I get carried away with this? So you see what happens? This, you know, just man of God, [00:42:11] Speaker B: man of God, woman of God. [00:42:13] Speaker A: Just take the word of God for what it says and you see the power of God work in your life. [00:42:18] Speaker C: Hallelujah. Hallelujah. [00:42:21] Speaker A: Please, like, share Comment share this message, people. The Body of Christ needs to hear this message. The Body of Christ needs to hear this message. [00:42:28] Speaker C: Hallelujah. [00:42:30] Speaker A: Okay, let's look at the Apostle John's account. Let's look at the Apostle John's account quickly. I want to finish this. I want us to finish this right first John, chapter three. I'm going to read from verse four. All right, let's read from verse four. It says, whosoever commits sin transgresses also the law. All right, there you have. It says, for sin is the transgression of the what law? The law of Moses. For sin is the transgression of the law. That's what he's talking about. He's talking about the law came to expose sin, all right? And to define sin. And then Jesus came to cancel sin. [00:43:05] Speaker B: Glory to God. [00:43:06] Speaker A: Verse 5 says. And you know, listen, we have to take the context. Says, whosoever commits sin transgresses also the law. For sin is the transgression of the law. All right, verse five. Just pay attention to the what to the. To the context says. And you know, all right, says, sin is the transgression of the law. The law came to expose sin. Sin is the transgression of the law. And it says. And you know that he was manifested to take away. Says to do what? To take away our sins. [00:43:40] Speaker B: Ah. [00:43:41] Speaker A: And then look at it. And then it says, and in him. In him, In Christ says, and in him what is no sin. [00:43:51] Speaker B: Oh, glory to God. [00:43:52] Speaker C: Look at that. [00:43:53] Speaker A: What is that? He says that in Christ there is what? There is sinlessness. That is what he said. This is now the apostle John. [00:44:02] Speaker C: Hallelujah. [00:44:02] Speaker A: He's talking about the same thing. He's talking about sinlessness. Says in Christ, are you in Christ? As if any man is in Christ. He is a new creation. All things are passed away. Behold, all things are become new. And in him. [00:44:17] Speaker C: Hallelujah. [00:44:18] Speaker A: In Christ is no sin. [00:44:20] Speaker C: Kaya. [00:44:21] Speaker A: Oh, thank you, Lord Jesus. [00:44:23] Speaker C: Hey. [00:44:24] Speaker A: So now the question is, did he take away the sin? Either he did or he didn't. We need to. We need to answer that. Man of God, woman of God, brother [00:44:34] Speaker B: of God, sister of God. [00:44:37] Speaker A: You know, we need to answer this thing. Did Jesus take away our sins? Either he did or he didn't. Okay, we need to answer that. But don't worry. We already know. [00:44:47] Speaker B: We. [00:44:47] Speaker A: We already know that he did. Now, what is that? That is sinlessness. That is sinlessness. [00:44:52] Speaker B: All right? [00:44:53] Speaker A: So now the question is, now, are you in him? Says if in Him. If you are in him, he says, in him there is no sin. You gotta love the word of God. [00:45:05] Speaker C: Hallelujah. [00:45:06] Speaker A: So Jesus Christ took away sin, and now we are in him. So we can be in Him. And now being in him, in him there is no sin. [00:45:13] Speaker C: Hallelujah. [00:45:14] Speaker A: Let's read verse six. Let's read verse six. Whosoever abides in him sins not. Why? Because in him there is no sin. That's sinlessness. All right, Just take the word. Don't argue. Don't argue. I know what they've said. I know what they've said. But just take the word. [00:45:33] Speaker C: Hallelujah. [00:45:34] Speaker A: Take the Word for what the Word says. Don't say but, but, but. No, listen, it's there, all right? If it's written in the Word, you can take it. You can take it and say, this is where I live. [00:45:44] Speaker C: All right? [00:45:45] Speaker A: Don't worry. Something is tagging you, saying, remember. Remember what John also said. He said that, you know, little children, I write unto you that you sin. Not if any man sin. We have an advocate with the. What is it? That is milk. That is milk. He says that milk belongs to the ones that are babes. [00:46:04] Speaker C: Hallelujah. [00:46:05] Speaker A: It says. It says, he that uses milk is unskillful in the word of righteousness. If you use milk, he says, you are unskillful in the word of righteousness, for he is a babe. You are still small, right? So that one, the Apostle John was talking to, babes, says, little children, these are babes. I write unto you that you sin not. [00:46:26] Speaker B: All right. [00:46:26] Speaker A: Why? Because they are unskillful in the word of righteousness. But strong meat belongs to those who. Who have their senses exercised. [00:46:34] Speaker B: Glory to God. [00:46:34] Speaker A: For they are able to discern. They're able to distinguish. They're able to separate between good and evil. They're able to separate. They're able to distinguish between righteousness and sin. That's what he's talking about. [00:46:50] Speaker C: Yeah. [00:46:51] Speaker A: Hey, whosoever abides in him, sins not, says whosoever sins has not seen him, neither knows him. All right, now he's telling you that there are different types of people that we have in the world. There are those that are in him. Those that are in him says, there is no sin there. There's no sin there. There's sinlessness there. Why? Because he took away. For this purpose, was he manifested to take away our sin? [00:47:12] Speaker B: Glory to God. All right. [00:47:13] Speaker A: It says, but then whosoever sins doesn't know him. He's not in him, so he doesn't know him. He's not born again. He's not in Christ, so he doesn't know him. Says neither knows him. Verse 7. Little children, let no man deceive you, says, he that doeth righteousness is righteous. Now he's now bringing the little children up to speed with the word of righteousness. Say, listen, don't be discussing this sin thing. No, this is sin. That is sin. This is sin. This is sin. You need to know that because you are in him there is no sin. And because you are in him and you know him, you are the righteousness of God in him, and you do with righteousness. He's trying to introduce them into this level, into this life of sinlessness that Jesus brought to us. It says that, little children, let no man deceive you. He that does righteousness is righteous even as he is righteous. Verse 8. And then now he's describing those that do not know him, that are not in him. [00:48:08] Speaker B: All right? [00:48:09] Speaker A: He says, Verse 8. Says, he that commits sin is of the devil. Says, for the devil sins from the beginning. What beginning? The beginning of the recreation of the world. Now, now listen. The devil sins from the beginning. And then. Now listen. Says, for this purpose the Son of God was manifested that he Might destroy the works of the devil. What are those works? The sin from the beginning. That is sin. The works are sin. Says for this purpose the Son of God was manifested. [00:48:41] Speaker C: Hey. [00:48:42] Speaker A: That he might destroy the works. What is the destruction of the works of the devil? He's talking about this sin thing, all right. That the devil brought into the world. That brought into man at the beginning. From the beginning. Right from the beginning. He introduced it into man. And it says for this purpose the Son of God was manifested that he might destroy. Did he destroy? The Bible says that he at the teases sin. He cancelled sin. He abolished it. He destroyed it. He destroyed sin. [00:49:14] Speaker B: Glory to God. [00:49:15] Speaker A: Says who himself bear our sins in his own body on the tree. That we being dead, we being far removed. [00:49:23] Speaker B: Separated. Chorus. [00:49:25] Speaker C: Hallelujah. [00:49:26] Speaker A: Being separated from sin. To live in righteousness. To live in sinlessness. By whose stripes we were healed. [00:49:34] Speaker B: Glory to God. [00:49:35] Speaker C: Hallelujah. [00:49:36] Speaker A: Let's finish the apostle John's account and then we'll close. We'll close with that. Says he that commits sin is of the devil. For the devil sinned from the beginning Says for this purpose. For this purpose the Son of God was manifested that he might destroy the works of the devil. He says the earnest expectation of the creation waits for the manifestation of the sons of God. What are we going to be doing? We're going to be disannaling sin. We're going to be reinforcing. Reinforcing the cancellation of sin. Sin destroying the works of the devil. [00:50:10] Speaker C: Hallelujah. [00:50:11] Speaker A: Why? By canceling, by reinforcing and declaring and relating with sin in the same way that Jesus Christ related with sin. That is our calling. [00:50:20] Speaker C: Hallelujah. [00:50:21] Speaker A: The Bible says that he condemned sin in the flesh. [00:50:24] Speaker C: Hallelujah. [00:50:24] Speaker A: Says God, sending his own Son in the likeness of sinful flesh. And for sin. He condemned sin in the flesh. Says that the righteousness of the law might be fulfilled in us. He said that. He says he that the body of sin might be destroyed. [00:50:41] Speaker C: Hallelujah. [00:50:42] Speaker A: Says so that henceforth. Henceforth you should not serve sin. [00:50:46] Speaker C: Kaya. Hey. [00:50:48] Speaker B: Oh. Glory to God. [00:50:50] Speaker A: Ah. Let's finish this. One says in this the children of God are manifest in what? In the destruction. In the reinforcement of the destruction of sin. In the reinforcement of the disannulling of sin. In the reinforcement of. Of the at thesis of sin. In the reinforcement of what Jesus Christ did to sin on the cross. He says the children of God are manifested. We are manifested. That's why this message is for the body of Christ. Now they need to hear It. Now, the body of Christ needs to hear this now. [00:51:23] Speaker B: Oh, glory to God. [00:51:26] Speaker A: In this, the children of God are manifest. And the children of the devil says, whosoever does not righteousness is not of God, neither he that loves not his brother. Brother. [00:51:35] Speaker B: Glory to God. [00:51:36] Speaker C: Hallelujah. [00:51:38] Speaker A: So now someone is saying, okay, what about one John, one verse, one John from chapter one? Can we look at what the Word says there so that we can just, you know, deal with it finally? And then I can let you go for this week. [00:51:50] Speaker C: Hallelujah. Hallelujah. [00:51:52] Speaker A: First John, chapter one. What was John? Was John confused? Was John confused? So now there's this. There's the sin statement in John, chapter one. First John, chapter one. It was addressed to these Jews, all right? Who obviously, for being under the law, thought that sin was not a challenge because they made these sacrifices. They made these sacrifices year after year after year after year to deal with sin. They are still here today in our day. They're still here arguing, all right, Saying that Jesus Christ was not the Messiah, all right? And they're still trying to push, push for the temple to be rebuilt so they can start offering those sacrifices again. [00:52:31] Speaker B: All right? [00:52:31] Speaker A: So now he's addressing those ones, those ones in First John, chapter one. Let's go there actually so we can deal with this thing once and for all. Oh, do you not love what the Word says? Okay, okay, okay, okay. Very, very, very sweet. Ah, okay. That this is then the message which we have. [00:52:54] Speaker B: Verse 5. [00:52:54] Speaker A: First John, chapter 1. Verse 5 says. This, then is the message that we have heard of him and declare unto you that God is light and in him is no dark. In Him. In God. In Him. Are you in Him? [00:53:06] Speaker C: Ah, yeah. [00:53:08] Speaker A: Hey, so the Apostle John was never confused with what he was saying, all right? It's just that some people, they haven't been able to gather, to study the whole body of truth regarding what Jesus Christ did to see sin. If this message of sinlessness was being preached for years and years and years and years, the issue of sin will not be a challenge in the body of Christ, all right? But that's why what the Word says is here today for this purpose. What the Word says was manifested. [00:53:31] Speaker B: Glory to God. [00:53:32] Speaker C: Hallelujah. [00:53:33] Speaker A: Okay, let's read. It says. It says, in him is no darkness at all. In him, are you in Him? Hey, child of God, are you? Says there's no darkness at all. [00:53:44] Speaker B: All right? [00:53:45] Speaker A: Says that. No, ah, you. If you're in this world, the world is full of sin. So because the world is full, you're Even inhaling sin. Sin is touching your body. [00:53:55] Speaker C: Sin is touching. [00:53:55] Speaker A: Listen, are you me saying so sin is touching? Listen. Are you trying to suggest that the righteousness of God, the nature of God can be contaminated, can be contaminated with the product of the devil, God's creation, the devil. Sin is from. Is. Is. Is a child of the devil, all right? Sin is a child of the devil and God created the devil. All right? And are you trying to suggest that a product of the devil, all right, can overpower the nature of God? Can you try and just figure that? Think about that for a moment, all right? How this why Jesus understood that? Because he was the righteousness of God. Because he was full of grace and he was the word of God made FL flesh. He was the word of God made flesh. And the righteousness of God, the nature of God was in him and the life of God was in him. Even though he was in the world, says he was in the world. The world was made by him and the world knew him not. He came unto his own and his own received him not. [00:55:01] Speaker B: All right. [00:55:01] Speaker A: He says that, says the darkness comprehended him not. Says the darkness comprehended him not. Says in him was light. And the light that lighted up every man that comes into the world. It says the light shines in the darkness and the darkness comprehended it not. And it says in him is no darkness at all. In Jesus there is no darkness at all. What is he telling? He's saying that so righteousness, light is a product of righteousness. And he says, and the darkness comprehended it not. The darkness can comprehend not the light. Sin cannot comprehend righteousness, sin cannot comprehend, cannot overpower working and the expressions of righteousness. That's how Jesus could be in this world and yet be without sin. Hallelujah says even though he was tempted like as we are, he was tempted, he says, but then, yet he was chorus. He was separate. He was far removed from sin. Why? Because the darkness cannot comprehend the light of righteousness. The darkness of sin cannot comprehend the light of righteousness. He says, do not be overcome with evil, but overcome evil with good. What is he saying? Saying, do not be overcome with sin, but overcome sin with righteousness. [00:56:13] Speaker B: Oh, glory to God. [00:56:14] Speaker A: Now do you understand what the righteousness of God is? The righteousness of God is a power. It is a force. It is a fire. The Bible says that our God is a consuming fire. The righteousness of God is a consuming fire. And the darkness can comprehend it not, the darkness cannot comprehend it. So stop this lie, peddling this lie from the Devil, Right. That sin can pollute righteousness. No, the righteousness of God destroys sin. The righteousness of God paralyzes sin. The righteousness of God is more powerful than sin. That's why you can be in this world even though it is full of sin. And when you enter, when you enter, the darkness flees. When you enter, because of the righteousness of God and the power of God, the burning bush appears to mold Moses. [00:56:59] Speaker B: Hey. [00:57:00] Speaker A: The burning bush appears to Moses and the British bush speaks. And then it says, moses, take off your sandals, for where you are standing is holy ground. Why? Because the present. That righteousness of God, that presence, that power of God will destroy. It will paralyze, it will. It will transform. [00:57:20] Speaker C: Hallelujah. [00:57:21] Speaker A: A contaminated space. Hallelujah. To righteousness. To holiness. [00:57:26] Speaker C: Listen. [00:57:27] Speaker A: And when Jesus Christ. You're saying, oh brother Shingi, what is the proof of this? What is the word of this? Listen. When Jesus Christ was walking in the streets of Jerusalem, those that were unclean, the Bible says they came. The lepers, Hallelujah. Will come and they will touch him. And at his touch, the darkness that was in their body will be destroyed with the righteousness of God that was flowing from out of Jesus garments. That's how the miracle happened. So it is wrong for you to suggest, man of God, that the sin, this sin thing can contaminate righteousness. When the Bible tells us that when Jesus Christ was walking, even the unclean would touch him. And the Bible says he would say, be ye cleansed. That is the power of righteousness. That is what Jesus Christ brought to us. [00:58:14] Speaker C: Hallelujah. [00:58:15] Speaker A: That is sinlessness. We have been empowered by with the same righteousness of God. So we can go to those that are unclean and we will touch them and they will be cleansed. [00:58:28] Speaker B: Oh, glory to God. [00:58:29] Speaker A: That is sinlessness. That's the power of righteousness, not this thing. You're going to be contaminated with sin. Do you know what the righteousness of God is? Do you know what the righteousness of God is? Do you know the power of God's righteousness? Do you know that the consuming flesh fire of the righteousness of God. He says that he makes his angels wins. And he makes his ministers a consuming fire. What is that? They are an expression of the fire of God. So whatever is unclean that comes into contact with the righteousness of God will be cleansed. Jesus proved it. It's in the Gospels. Jesus proved it. [00:59:04] Speaker C: Hallelujah. [00:59:06] Speaker B: Glory to God. [00:59:07] Speaker A: So now let's finish this. I veered off. I digressed a little. Bit. But let's finish this one that John. Let's put this issue of John to rest, okay? But I think you get what the righteousness of God does in the life of a believer, in the life of a Christian and how powerful the righteousness of God is. The righteousness of God at work in a believer. You can understand how powerful it is. [00:59:34] Speaker B: All right? [00:59:34] Speaker A: Don't let anybody deceive you to think that sin is more powerful than righteousness. No, he says the darkness comprehended it, not. The light was too powerful for the darkness. Righteousness is too powerful for sin. Righteousness is a product is the nature of God. And sin is a product of the devil. One of God's creations is a product of the devil, one of an angel that he created, okay? An angel that he created. [01:00:03] Speaker C: So. [01:00:03] Speaker A: And God gave us his righteousness so that we can. So that sin can be paralyzed. So he says, not only did he do that, he says he paralyzed so the body of sin might be destroyed. And then when he destroyed the body of sin, it was supplanted. It was supplanted with the righteousness of God, with the nature of God. Now that nature of God now burns from within your spirit. Burns from within your spirit. Spirit and everything that comes into contact with the righteousness of God. That darkness comprehends it not. That darkness cannot comprehend it. That darkness cannot contaminate it. This is the nature of God. This is the nature of God. It's not the nature of man. This is the nature of God himself. It cannot be contaminated by sin. It overpowers sin. It is more powerful than sin. Hey, let's finish John's account and then I will get back. We're still dealing on this thing. Righteousness. Seven miracles of righteousness. Don't miss the other ones. The other ones. That's when we're gonna delve into more of how righteousness is more powerful than sin so that you know who you are. [01:01:08] Speaker B: All right? [01:01:09] Speaker A: Don't let the devil lie to you and tell you that you have to negotiate your way through this life with sin. Okay? It says, and in him is no darkness at all, says God. He says he commanded the light to shine from. He's trying to paint you the picture of how powerful the nature of God is. Says he commanded the light to shine from out of darkness. He says that in our hearts there was a nature of sin. And then he says he commanded the light. He commanded the righteousness to come from out of sin. [01:01:43] Speaker C: Do you. Hey. [01:01:46] Speaker B: Do you. [01:01:46] Speaker A: Do you know what this thing is? You understand do you know what this righteousness of God is? Says this man had sin in him. It says God commanded the light [01:01:57] Speaker B: to [01:01:58] Speaker A: shine from out of he didn't say he commanded the light so the darkness can go away. He switched on the light. He says he commanded the darkness to produce light. That means God commanded sin to produce righteousness. Says he has shined in our hearts. [01:02:14] Speaker C: Kaya yeah. [01:02:16] Speaker B: Oh, glory to God. [01:02:17] Speaker A: Okay, I'll share more with you on that. In the in the other in the other teachings of righteousness. It's coming. [01:02:23] Speaker C: It's coming. [01:02:24] Speaker A: Don't miss it. Don't miss it. Share Listen Share the link Share this message Share Let people know. People need people. A lot of people don't know this thing. A lot of people are bound are being walking in under the deception. Under the deception, carrying weights, carrying weights that they have got no business carrying. [01:02:41] Speaker B: All right. [01:02:41] Speaker A: Carrying weights of condemnation, carrying weights of judgment, carrying weights of sin consciousness that they've got no business carrying is because they have not yet been introduced to the righteousness, the true righteousness of God. In accordance with what the Word says. It will empower every Christian for you to become an effective witness, an effective witness of God, an effective witness of the Gospel of Jesus Christ. Says in him is no darkness at all. Let's finish it. In him is not darkness at all. Verse 6 says, if we say that we have fellowship with him. What is that word fellowship with him? That is koinonia. Says if we say we have fellowship with him and walk in darkness, we lie. It's impossible for you to be one. That word fellowship is koinonia. Koinoni means oneness. Says if we say that we have fellowship with him and walk in darkness, saying that it can't be true because in him there is no darkness. This is the apostle John talking about sinlessness, saying, because you are in him, you are in his light. You can't say you are in him and then be woken in darkness. That is inconsistent. Why? Because the darkness comprehends not the light, right? So that cannot be true. That's what he's saying. When we walk in darkness, we lie and do not the truth. Okay, read these things slowly and that you can understand the tenses of how this man and what he's trying to communicate. He says, truly our koinonia is with the Father and with his Son Jesus Christ. [01:04:11] Speaker B: Right? [01:04:12] Speaker A: So we are with him in this light. So we cannot say that we are what we are in this light and yet walking and also walk in darkness. It cannot work. It can't Work says that's a lie. Once you are in the light, in this fellowship with him, in him there is no darkness at all. So identify as light. He says, we are children of the light. Hey, that's what he's saying. He says, don't lie to yourself or don't let the light devil to the devil lie to you. Don't let the light devil to you. Don't let the devil lie to you. [01:04:49] Speaker C: Yeah, yeah, yeah. [01:04:51] Speaker A: And then he says, but if we walk in the light as he is in the light, it says we have fellowship one with another. It says, and the blood of Jesus Christ, his Son, cleanses us. It purifies. It purifies from the contaminations of sin. Listen. Why? Because the body of sin inside the Christian, inside the new creation was already destroyed. The new creation does not have the body of sin sin. Saying that this the light of God purifies. It purifies through the blood of Christ. [01:05:25] Speaker B: Right? [01:05:25] Speaker C: It has. [01:05:26] Speaker A: It overpowers. It overpowers the contamination of sin. This is what John is saying. He cleanses us from all sin. [01:05:37] Speaker C: Hallelujah. [01:05:38] Speaker A: And it says if we say we have no sin, we deceive ourselves and the truth is not in us. Who is he talking to here? He's not talking to the Christian. He's talking to the one that is not yet a Christian. He's saying that if you say. All right. That you have no sin, you are calling God a liar. [01:05:54] Speaker B: Okay? [01:05:55] Speaker A: This is not an address to the Christian, to the one that is in Koinonia in fellowship with him. Okay? Why do you say that, Shingi? Because of verse nine and because of the context. Says if we homologe. [01:06:09] Speaker C: Hallelujah. [01:06:10] Speaker A: Says, if we homologe. If we homologe what, Hamatea? What is that? If we say the same thing with God regarding sin, if we say the same thing with God, if we homologe. Say the same thing with God. What is that thing? [01:06:30] Speaker C: That. [01:06:31] Speaker A: What is that thing? What is saying the same thing with God regarding sin? It is, you have been cancelled. He says, you have been taken away. He bore our sin and he destroyed the body of sin on the cross. That is homological. That is saying the same thing. It's not. Confess your sins as in that, yeah, I did something wrong. I did something wrong. [01:06:54] Speaker B: So. [01:06:55] Speaker A: So please forgive me for my sin. No, he's saying that if you homolog. If you say the same thing in consent with God. God regarding sin, it says he is faithful and just. [01:07:07] Speaker B: What? [01:07:07] Speaker A: Listen, Listen. Listen to what? He says he is faithful and Just to forgive us sin. And that word there is hamatia. That's the noun. It's not the action, it's not the verb, it's the noun. He's talking about the nature, not the action. [01:07:21] Speaker B: All right? [01:07:22] Speaker A: Hamatiyyah is the noun, is the nature. He's talking about saying the same thing in agreement with God regarding what God did, what Jesus Christ did to the nature of sin. And the Bible says that he destroyed it. He destroyed the works of the devil. Listen, John was not confused. It's just that sometimes the English, the King James, the English, they were kind. They didn't. It was too much for them to really say what it says. But if you study properly, if you study properly and you study the tenses and you study the, the communication, the words that John picked and he used, you'll actually see that he was not confused with what he was saying. In 1 John, chapter 3, it says that he that is born of God committed not sin. He sins not, says, for his seed remains in him. All right, so now here he's talking about the one that is not born of God. He's saying that if you say that you have no sin, then you're calling God a liar. Why? Because he says, for all have sinned and come short of the glory of God, so don't call God a liar. That's what he's. So he's addressing those that are outside. Okay, then it says, if we homologeia the nature. The nature. What? What did God do? God sent Jesus Christ to die for the sin of mankind. All right, that is homologia. That's the same. This, this is the same word that the Apostle Paul used In Romans, chapter 10, when he says, if you shall homologia the Lord Jesus, if you shall confess the Lord Jesus. All right? If you shall homologia the Lord Jesus. When he's talking about how you enter into salvation. [01:08:54] Speaker B: All right? [01:08:55] Speaker A: If you homologia the Lord Jesus, believing in your heart that God raised him from the dead, he says, you shall be saved. Says, for with the heart man believes. With the heart man believes unto righteousness says, and then with the mouth, homologia is made. So now he uses the same word here, homologia, the verb that if you homologe what God did with sin, if you say the same thing of what God and how God dealt with sin, says he is faithful and just to forgive us our sin. Now listen, let's finish the verse. And it says, he is faithful and just to forgive us our sins. And it says and to cleanse us from all unrighteousness. When does that take place? When you get born again and you become the righteousness of God in Christ. Jesus Christ. That's when he deals with all unrighteousness. And now you become the righteousness of God in Christ. Okay, so you see who he was addressing here? Okay, and then in chapter two, One John, chapter two, who is he addressing? He's talking about the literature, those that use milk. Can I read it? Remember what the Apostle Paul said in Hebrews, chapter five. Okay, let's read this one. Says, my little children, these things are right unto you that you see not. Now he's talking. So chapter one is talking about those that are outside. Okay, now chapter two is talking about the ones that are inside. Now he's addressing what he's talking from the little children. He says, my little children, I write these things unto you that you sin not. He says, and if any man sin, says, we have an advocate with together. What is that word, Advocate? That word, advocate is paraklesis. [01:10:30] Speaker B: Hi. [01:10:30] Speaker C: Yeah. Yeah, yeah, yeah. [01:10:32] Speaker A: Oh, no, it's not paraklis. It's parakletos. All right, which is comforter, not paraklesis. It's parakletos. Says we have an advocate. That is parakletos, which is. He's talking about. We have that. [01:10:42] Speaker B: What? [01:10:42] Speaker A: That Paracletos, that advocate, that counselor, that helper. It says, together with the Father. He says, the Father is here, all right? Says, if you, because you do not understand, you are unskillful in the word of righteousness, all right? And then you allow, you lend your members, all right, to perform an act of skill. He says that on your side, you have, with the Father and Jesus Christ as your advocate. What are they doing? That is paracletos. That is comfort. They will be comforting you, saying, listen, don't worry. Jesus at the teacher. Sin. Sin has been cancelled. Get up on your feet. Don't stop now. Sin has been cancelled. He's your advocate. He's your counselor. He's your intercessor. He's your standby. The Father and Jesus Christ together on your side. On your side. All right. Reinforcing. How are they advocating how are they advocating regarding these actions of sin? He's saying, how are they doing it? He's saying they're reinforcing sin's annulment. They'll be reinforcing sin's cancellation. They'll be reinforcing what Jesus Christ did on the cross for your sin. That is their advocacy. Says, we have an advocate with the Father, Jesus Christ the righteous says. And he is. Listen. Listen to verse two. Says and he is the propitiation. He's the satisfying sacrifice. For you see, the Father, the advocacy starts now in verse two. [01:12:07] Speaker B: Glory to God. [01:12:08] Speaker C: Yeah, yeah, yeah, yeah. [01:12:10] Speaker A: Says and not for ours only says, but also for the sins of the whole world. [01:12:15] Speaker C: Hey. [01:12:16] Speaker B: Glory to God. [01:12:17] Speaker A: I'm gonna stop here. Otherwise, we've gone way over time. But I just wanted to end this thing, to end it on a beautiful, beautiful note. Listen, you. I know that you've been blessed with this message. This message has to go to all the world so that Jesus Christ can come for that church, all right? That is without spot, without blemish, all right? Without wrinkle or any such thing. A church that is reigning in sinlessness.