Seven Miracles Of Righteousness: GUILTLESSNESS part 1

[00:00:00] Praise the Lord. Praise the Lord. Welcome to what the Word Says Bible Study Live. We are live. Share the link Let your friends know. Let your mother know. Let your father know. Let your colleagues know. We are live. [00:00:14] And we are still on our topic of study, which is seven Miracles of Righteousness. And we are looking into sinlessness. We are rounding up sinlessness actually. And if you haven't been able to watch or study with us the the previous episodes where we look into sinlessness, please make sure that you go and check those studies out. [00:00:41] They will bless you. They will transform your life. Glory to God. And now in this session, we're going to be rounding up sinlessness and we're going to be moving into the second miracle of righteousness, which is guiltlessness. And I'm excited about that. That will truly transform and bless you. Stay tuned. Stay tuned. And just for those of you who haven't been able, who are not able to go through, you know, our previous study on sinlessness, we're just going to do a brief recap. Glory to God. Of on our last episode. [00:01:18] And we're studying, you know, in last week, we were studying about the Apostle Peter's account on sinlessness in first Peter, chapter two, verse. [00:01:29] When you study there from verse 21, going into 24 beautiful, beautiful, beautiful Scriptures. And then we looked also at the Apostle John's account on sinlessness as well. [00:01:42] And we looked at First John, chapter 1, verse 1, First John, chapter 2, First John, chapter 3. Actually, First John, chapter 1, First John, chapter 2nd, and First John chapter 3. All the statements that the Apostle John made about sin that were, that was, that seemed like, that seemed to be contradictory, but they're actually not. When we actually did that study, First John, chapter three, verse four, says, whosoever commits sin transgresses also the law. Then the Apostle John said, for sin is the transgression of the law. [00:02:17] And you know, that he was manifested to take away our sins. Glory to God. The Bible says that the Lord Jesus Christ was manifested to take away our sins. And then he went on to say, and in him is no sin. Glory to God. In Christ. In him. So we say that if you are in him, what there is no sin in him. And that the Apostle John was describing and talking about sinlessness for those of us who are in Christ. He says that for in him being in Christ, we are what we are in sinlessness. Glory to God. Hallelujah. And we said that, you know, the Lord Jesus Christ, he took away our sins. He came and he took away our sins. And and ushered us into sinlessness. Glory to God. All right? Verse 6 says, Whosoever abides in him sins not. [00:03:10] Whosoever sins has not seen him, neither knows him. Little children, let no man deceive you. He that does righteousness is righteous even as he is righteous. Glory to God. So we looked at those amazing scriptures and we looked at one John chapter one as well, where he spoke about, you know, when he spoke about those who are outside the body of Christ, those who are outside of Christ. We say that he was addressing those, those people that were outside of Christ in First John, chapter one, verse one. And those statements that he made, he was making to people who are not yet inside. Glory to God. And then in First John, chapter two, he was talking to the little children, those who just come in, right? He addressed the little children, and then he addressed the young men. And then he addressed, you know, the fathers, you understand, it says, I write unto you children that you sin not. But if any man sin, he says, we have an advocate, we have a paracletos with the Father. He says, jesus Christ, the righteous. And then he says, you young man, says, I write unto you because you have overcome. Hallelujah. You have overcome. What does that mean? You have overcome the wicked one. Remember in the book of Revelation, he says that you have over. [00:04:26] They overcame unto you children came him, you know, by the blood of the Lamb and the word of their testimony. And we know that the blood of Jesus Christ was shed so that he could destroy the works of the devil. So now in this study, we actually, we actually saw from the Word of God what the Word of God says Jesus Christ did to sin. And the Word of God actually says that Jesus Christ, he cancelled sin. He abolished sin. Glory to God with his blood, he says, by the sacrifice of himself, he cancelled sin by the sacrifice of himself with his own blood. Glory to God. He cancelled sin. So sin has been cancelled. And what we are saying is that as a child of God, as a Christian that is now inside Christ, you need to now relate with sin in accordance with what the word of God says Jesus Christ did to sin, all right? And in so doing, you enter and you start to reign in sinlessness, all right? And we said that, you know, the Word of God shows us that you cannot relate with sin in accordance to your own righteousness and expect to get the results. You cannot also relate with sin in accordance with the righteousness, which is of the law of Moses. All right? That had its own purpose. But what you need to do as a child of God, that is now a member of the body of Christ. Jesus Christ. Remember what we said, that Jesus Christ brought us into his body. [00:05:59] He is now the head, all right? And he brought us now into his body and he's made us a part of his body. And he went to heaven and he left us here on earth so that we could now reinforce what he did to sin on the cross. So our study shows that the responsibility of the body of Christ today is to relate is to address and reinforce everything that Jesus Christ did. All right? To sin on the cross. And when we studied in 1st Peter chapter 2, he said that Jesus Christ, he left us an example. He went to heaven and he left us an example that we should follow in his steps. And then he went on to say that who did no sin, neither was gal found in his mouth. So the expectation of the body of Christ to today is that we relate. We walk and we relate. We walk in sinlessness and we relate with sin in accordance to what Jesus Christ did with sin. And in verse 24, he went on to say that who himself bore our sin in his own body on the. On the tree says that we says being dead to sin. And we study that word there. He says that that word there is apoginomenos, which means being far removed. Glory to God. Being far removed from sin. Hallelujah. And then it says to live in righteousness, to live unto righteousness. And then it says, by whose stripes you were healed? So now this is the relationship that we now have with sin. As the body of Christ, as the minister of the gospel of Jesus Christ, we have been far removed. We have to relate with sin as those that have been far removed from it. Hallelujah. Far removed from it. Why, as it has been cancelled. Why? Because it was nailed on the cross with Jesus, right? By the sacrifice of himself, sin was nailed on the cross. And we were now being far. We have now been far removed from it. And we have to relate with sin from in accordance with what the word of God says. Glory to God in accordance with what Jesus Christ did to sin. So that's what we were looking at, you know, some of what we were looking at last week. You can go and check the teaching. You can go and check the teaching. It will bless you. Oh, what a miracle. What a blessing. Now, I think I've got a little bit of time just to do an introduction of guiltlessness and then we can continue with guiltlessness in the next episode. Glory to God. So now, what is guiltlessness? Glory to God. What is guiltlessness? [00:08:40] Yeah. Yeah. [00:08:42] Okay, so guiltlessness. When we're talking about guiltlessness, the word of God is showing us here that we're dealing and discussing justification, right? So we're talking about justification, right? [00:08:56] So in Christ, justification is the sovereign declaration of Almighty God in the realm, in the spirit realm. It's a sovereign declaration. Glory to God. It's the sovereign declaration of Almighty God in the spirit realm that reverberates throughout all of creation, all right? And is also awakened and activated in our human spirits that we are not guilty. [00:09:19] That is guiltlessness. [00:09:21] It's the sovereign declaration. When Jesus Christ got raised from the dead, glory to God. Hallelujah. [00:09:28] We were justified. We were justified. We were now not guilty. We were declared not guilty. All right? And in the heavens, in the spirit realm and all over the spirit world, that declaration went forth that they are not guilty. Man is no longer guilty. There is no longer guilt. Glory to God. Yeah, yeah, yeah, yeah. And then it also was awakened. The moment you receive Jesus Christ, that miracle, that power of guiltlessness is awakened in your human spirit. [00:09:58] And suddenly, all right, suddenly you're no longer afraid of God. Suddenly you're no longer afraid of the things of God. Suddenly you're no longer afraid to approach God. All right? You know that there's that thing. There's that. There's that. There's that. There's that guilt that entered into the fallen nature, that guilt that entered into the fallen nature when man fell, when Adam fell, right? Part of that nature of sin had in its fallen state of guilt, this voice of guilt, this condemnation. And this guilt was now in that nature of sin, that fallen nature of Adam, that fallen nature of Adam has that guilt inside of. [00:10:39] Has that inherent guilt. [00:10:41] That's why Adam, when. When after he ate of the. Of. Of the fruit, the Bible says he hid himself. [00:10:48] And then God came calling, says, adam, where are you, Adam, where are you? And then he says, I hid myself because I found out that I was naked. And God said, who told you? Who told you that you were naked? Who told you? Why? Because now that guilt, that. That. [00:11:04] That inherent. That voice of guilt was now inside of him. [00:11:08] Glory to God. That came with the fall, that came with sin. That was the product of sin. That guilt was the product of sin that was now working in his spirit. And then he ran away. He started running away from the presence of God. [00:11:21] So now when you come, when you now receive the righteousness of God, that sin nature is supplanted, and you receive the righteous nature of God. And then that voice of guilt is Supplanted, all right is also supplanted when the nature of sin is also supplanted, and then you enter into guiltlessness. [00:11:41] Glory to God. Let's read Romans, chapter 4, verse 24 says, but for us also, to whom it shall be imputed if we believe on him that raised up Jesus our Lord from the dead. Verse 25 says, who was delivered for our offenses? And then it says, and was raised for our justification. Jesus Christ was raised for our justification. Glory to God. He came out of the grave so that we could be declared not guilty. He came out of the grave, and now that he's out of the grave, he came out a new creation, right? This person now is now a new creation. [00:12:19] He no longer can be accused of any wrongdoing because he's now a new creation. Glory to God. Hallelujah. [00:12:28] Romans chapter 5, verse 1 says, Therefore being justified. Oh, glory to. Therefore being justified by faith says, we have peace all right with God through our Lord Jesus Christ. [00:12:41] The guilt, that guilt, that seed, that voice of guilt and condemnation, Hallelujah. Is no longer a part of the child of God's life. It's no longer a part of the Christian's life. [00:12:52] Hallelujah. [00:12:54] So righteousness removes guilt. Righteousness removes judgment. Righteousness removes condemnation. This is a miracle of righteousness. Guiltlessness is a miracle of righteousness. Glory to God. So now what righteousness does is that it removes guilt, condemnation and judgment, and it replaces them with that word, with that justification, that guiltlessness. It replaces guilt with condemnation and judgment. With what? With guiltlessness. [00:13:21] All right, so this is a powerful and most amazing and beautiful miracle of righteousness. So through faith, you have been brought into guiltlessness. Through receiving Jesus Christ, you're brought into a life of guiltlessness. [00:13:38] And we'll look at some more scriptures. Romans 5:18. [00:13:43] So now in Christ Jesus, you are guilt free. Hallelujah. You are guilt free. [00:13:50] Romans 5:18 says, Therefore, as by one, as by the offense of one, judgment came upon all men to condemnation says, even so, by the righteousness, by the righteous judgment of one says, the free gift came upon all men unto justification, unto guiltlessness, says, the free gift came upon all men unto guiltlessness, says, unto guiltlessness, unto justification of life, unto the guiltlessness of Zoe. So now he's telling you that this new life of Zoe that you received in Christ Jesus is a life of guiltlessness. It says, unto the guiltlessness of Zoe, glory to God. So now with this new life, this new nature, this new creation that is now in your human spirit being born Again, says that this new life, this Zoe life of God has in it guiltlessness. [00:14:45] It's a life of guiltlessness. [00:14:47] Glory to God. [00:14:49] So now you seek after God. So now you seek after the things of God. Suddenly, before then, if somebody was to invite you to church, you'd probably decline, or you probably run away, or you probably felt that guilt inside to say, no, I'm not good enough to go to church. I'm not good enough to read the Bible. [00:15:08] Can I even pray? I'm not even good enough. You just had this guilt. It was inherent. It was inside. You didn't even think or believe that God wanted to hear your prayer. You didn't even think or believe or know that God accepts you after all the things that you have done, even if you didn't even do much. There's just that guilt that is inside. [00:15:30] There's that condemnation. There's that voice of guilt that keeps talking that is just there, right? Even if you haven't. [00:15:37] Can I. This thing, what you need to understand about this thing is that this condemnation and this guilt, all right, is a voice. There's a voice of condemnation and guilt that is inside the fallen man, that the person that is not born again, such that even if the person hasn't done anything wrong, all right, you've probably experienced it, you've probably gone through it, all right? So where, you know, something has gone wrong, or maybe there's something that has gone wrong, maybe at work or in an area and. [00:16:13] Or at work, let's say. Let's give an example. [00:16:16] So maybe at work, somebody has stolen or something has happened that is wrong, all right? And now they're investigating and they're trying to. And they're trying to figure out and investigate, or they're. Now I'm asking questions and asking people, okay, who did this thing? [00:16:35] You probably have experienced that in that moment of people trying to figure out and bring judgment upon the person that has committed the wrong. [00:16:44] Something maybe inside of you probably was telling you that you are the one. When you know that you're not the one. You even probably felt like you are the one that did the wrong thing, even though you are not the one that did the wrong thing. Such that even though you didn't do anything wrong, there was still something inside you that was still communicating that you are also part of this wrong, that you have no part of. [00:17:07] That is that voice. That is that voice of guilt. That is that voice of condemnation and judgment that went into the heart of man, that went into the nature of man at the fall of Adam, such that even though he didn't do anything wrong, you might not have done anything wrong. [00:17:23] There's still that voice of condemnation from within you. You don't know where it comes from. You wake up, you haven't even done anything. You haven't even said anything, but you still feel guilty. There's still that feeling of guilt. There's still that feeling of shame. Where does it come from? [00:17:42] Hiya. [00:17:46] But now, when you receive eternal life, the Bible says that that guilt, that voice of guilt is done away with when that sin nature is removed, all right? And then there comes this guiltlessness of eternal life. There comes a new. There's a new voice where there's that guiltlessness of eternal life inside your human spirit. [00:18:08] So now you're no longer. When somebody says, oh, it's time to go to church, you are happy. You are excited. But before then, before you receive Jesus Christ, if somebody approached you and said, let's go to church, you'd feel guilty. And we'll try and avoid. Or stop or say, no, no, me come to church. You think a person like me, you probably not even haven't done anything, all right? But there's this nature inside. There's this voice inside of guilt and condemnation and judgment that keeps telling you you're not good enough. That keeps telling you that you are guilty. That keeps telling you that. That there's something wrong with you and you're not worthy to be accepted of God, okay? But now when you receive the righteousness of God into you. Glory to God. There is that guiltlessness of eternal life. There's that guiltlessness of Zoe, all right? That paralyzes and silences. All right? And removes glory to God, that voice of guilt, that voice of condemnation and judgment. Hallelujah. That's God. Guiltlessness. You wake up early in the morning and you're excited to pray to God. You wake up early in the morning and you're excited to read the word of God. You wake up early in the morning and you're excited to go to church and worship and praise God. Hallelujah. That is what. That is guiltlessness. [00:19:30] That is guiltlessness. [00:19:32] Hey, so what does the voice of guiltlessness say? Says you are not guilty. [00:19:38] The voice of guiltlessness inside you keeps reminding you and telling you that you are not guilty. [00:19:46] You're not guilty of any wrongdoing. You're not guilty of sin. You're not guilty of anything wrong. There's no condemnation for you. You are not guilty. [00:19:55] Now you stand guiltless. [00:19:57] Now you stand guiltless. Before God. Now you can look at yourself in the mirror. Some people have been so tormented by this voice of guilt and condemnation and judgment, they're even afraid to look at themselves in the mirror. [00:20:09] They even are afraid of themselves because of the condemnation and the judgment and the guilt. [00:20:16] But now in Christ, when you receive the righteousness of God and this miracle of guiltlessness, you stand, you can stand in the boldness of guiltlessness. There's a boldness of guiltlessness that it gives to you from within. From within side you, you just bold, you're just bold to stand up for yourself. Some people have been so, so, so, so, so condemned, so judged even by their own self condemnation, self judgment, self imposed guilt that they become timid and quiet and they don't want to stand up for anything or for themselves or for the people around them. But then when this guiltlessness is inside you, it gives, it, ministers to you a boldness, you know that. Listen, I can talk. You know, when somebody has done something. Have you ever somebody does something wrong for some reason, their testimony of defense, all right? To exonerate themselves is very. [00:21:14] There's a hesitance, all right? There's a hesitance. You can tell that no, this person is not telling the truth, right? They're not bold or confident in telling you that I didn't do this. They will start, they will hesitate. [00:21:27] Why? Because there's that guilt that is inside, all right, that is hindering that boldness from them to speak boldly or to defend themselves boldly. [00:21:37] But then when guiltlessness is at work in your spirit, hallelujah. Even in the face of accusation, hallelujah. You stand boldly and you can say, listen, I am not guilty. There's a boldness that it ministers into you. Glory to God. Hallelujah. Romans 8, 3 says for what the law could not do, says in that it was weak through the flesh, says God, sending his Son in the likeness of sinful flesh. The Bible says, and for sin he condemned sin in the flesh, and for sin he condemned sin in the flesh, that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. So now that guiltlessness inside of you gives you the boldness to be able to condemn sin, to judge sin, to judge condemnation. Glory to God. Hallelujah. Can we look at some more scriptures? John, chapter five. [00:22:28] John, chapter five. [00:22:30] John chapter five, verse 22. [00:22:34] Okay. There's a story, there's a backstory where Jesus escaped the Jews that were persecuting him because he Did a miracle. He performed a miracle on the Sabbath. Hallelujah. He performed a miracle on the Sabbath. And they wanted to. They wanted to apprehend him for it. Okay, let's read from verse. [00:23:01] Verse 16. It says, for this reason the Jews persecuted Jesus and sought to kill him because he had done these things on the Sabbath. But Jesus answered them, says, my Father has been working until now, and I have been working. Glory to God. Verse 18. Therefore the Jews sought all the more to kill him because he not only broke the Sabbath, but also said that God was His Father, making himself equal with God. Verse 19. Then Jesus answered them and said unto them, most assuredly, I say unto you, says, the Son can do nothing of himself, but what he sees the Father do. For whatever he does, the Son does also in like manner. Verse 20 says, for the Father loves the Son and shows him all things that He. He Himself does, it says, and he will show him even greater works than these. Then you will all marvel. Glory to God. Hallelujah. Verse 21. For as the Father raises the dead and gives life to them, even so the Son gives life to whomever he will. [00:23:57] Nobody spoke like Jesus. Verse 22. Now this is where I want to get to verse 22. Read this one. It says, for the Father judges no man, says the Father judges no man, says the Father. God judges no man. [00:24:17] And then he says, but has committed all judgment. He says he has given all judgment to the Son, Says God is not judging any man. Says, but then he has taken all the judgment of all men, and he has given it to the Son. So Jesus Christ knew that he was going to be judged, judged on behalf of all men. Glory to God. It says, the Father has given the judgment which was due to you, the judgment which was due to mankind. He said that God took that judgment and he gave it to the Son. [00:24:51] So Jesus, that means that Jesus Christ was judged for you. Jesus Christ was judged for me. The judgment that God had for me and for you and for the whole world. The Bible says that the Father is no longer judges anyone. Why? Because he took that judgment and he put it on Jesus. He took that judgment that was due to man, and he put that judgment on Jesus. So therefore there is no condemnation to those who are in Christ Jesus. Hallelujah. [00:25:24] He has committed all judgment unto the Son. He says that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent him. [00:25:38] Were these Jews? Did they understand what Jesus was talking about? [00:25:42] He said that the Father judges no man. And then he tells you that the reason why the Father no longer judges anyone is because the judgment that was due to old man, he took that judgment and he put it on the Son. He took that judgment and he put it on Jesus Christ. [00:25:59] So Jesus Christ took my judgment, Jesus Christ took my condemnation. That's why there's therefore now no condemnation. There's therefore now no judgment. Glory to God. Why? Because Jesus Christ took the judgment, Jesus Christ took the condemnation. So there's therefore now no condemnation. There's therefore now no judgment. Glory to God. Why? Because Jesus Christ took the judgment, Jesus Christ took the condemnation. So there's therefore. So now I walk and I rule and I'm free walking and living in guiltlessness. [00:26:30] This is how I operate, in guiltlessness. Why? Because Jesus Christ took upon himself all my guilt. He took upon himself all my judgment. He took upon himself all my condemnation. The Father gave it to him. The Bible says that the Father does not condemn or judge anyone because he took that judgment and condemnation and all the guilt that comes along with it, and he put it on the Son. Hey, what a gospel. Now I walk and I reign in guiltlessness. Hey, hallelujah. [00:27:02] Oh, glory to God. [00:27:05] Okay, so now Jesus now has now given us this guiltless life. [00:27:12] Now we live in guiltlessness. Why? Because we understand and we know that Jesus Christ took our judgment, he took our condemnation and he took the guilt that comes along with it. Hey, glory to God. [00:27:25] So, guiltlessness, I want to tell you something more. So guiltlessness consciousness produces righteousness and eternal life. [00:27:33] Guiltlessness consciousness produces righteousness. It produces the expressions of righteousness. Having a guiltlessness consciousness, it produces the expressions of righteousness. It gives you the freedom to express righteousness. Hallelujah. But then condemnation and judgment and guilt consciousness produces what? Produces sin and death. [00:28:00] Okay, let's go to Isaiah, chapter 54, verse 17. Isaiah, chapter 50. Guiltlessness. Guiltlessness is a miracle. Guiltlessness is a miracle. Of what? Of righteousness. [00:28:11] And if you're in Christ and you have received this, this righteousness, this righteousness of God, you're now functioning in guiltlessness. So now what you need is you need the consciousness of guiltlessness. [00:28:24] And I've said many, many times before in teachings before that what that confession, confession activates what? Consciousness. [00:28:33] So it's what you're constantly saying that forms what, what you're going to be conscious of. So your consciousness of guiltlessness through the declaration, through the confession of your guiltlessness activates that consciousness of guiltlessness which now it enables the expression of righteousness the life of righteousness, the acts of righteousness, glory to God. But then your consciousness of condemnation and your consciousness of judgment and condemnation, self condemnation, self judgment. All right? [00:29:04] Self imposed guilt is going to yield what is going to yield more unrighteousness, more acts of unrighteousness, more acts that produce more guilt and more judgment. All right? So now, as a child of God, what you need to do is you need to flood your mind with thoughts of guiltlessness. Flood your mind. Flood your mind with thoughts of righteousness. Glory to God. Hallelujah. [00:29:29] Okay. Isaiah, chapter 54, verse 17 says, no weapon that is formed against you shall prosper. [00:29:35] And it says, and every tongue that shall rise against you in judgment. Every tongue that shall rise against you in judgment, he says, what? You shall condemn. Kaya. So the Father gave us the authority to condemn judgment. To condemn. To condemn condemnation. [00:29:53] And it says, this is the heritage of the servants of the Lord. And it says, and their righteousness is of me. Their righteousness is from me. Their righteousness is of me. Hallelujah. The Lord is saying that I am your righteousness. Glory to God. Therefore, no, there's any voice, any voice, all right? Any tongue that rises against you in judgment. And then he says, you must condemn it. [00:30:18] You must disannow that tongue. [00:30:20] You must come against that tongue. Glory to God. [00:30:24] And you reject condemnation. And then you eject condemnation from my soul. You say, I eject any feeling. Any feeling or any. Any. Any. Any voice of condemnation and judgment. [00:30:37] And you reject condemnation from your mind. You know, there's a voice of condemnation that the devil will try to minister to you. Any voice, any voice. This is very important. Any voice. Any voice of condemnation and any voice of judgment and any voice of guilt is not the voice of God. [00:30:59] Any voice of judgment. And any voice or thoughts or feelings of judgment or condemnation is not the voice of God. [00:31:09] It's not coming from God. [00:31:12] Okay? It's not coming from God at all. [00:31:15] The voice of condemnation and judgment is not for the child of God. [00:31:26] The voice of condemnation and the voice of judgment. Any voice that ministers condemnation and ministers judgment to you is not from God. [00:31:36] That's not the voice of God. Right? He says that. [00:31:40] We read it last. Last week. [00:31:43] First John, chapter two, said that, my little children, I write unto you that you sin not says. But if any man sin, he says, we have an advocate. We have a parakletos. We have a parakletos together with the Father, Jesus Christ, the righteous. What is the parakletos? Parakletos is comforter. We have an advocate with the Father, we have a comforter. With the Father, we have a helper. With the Father, what is he doing? He says that. Not. He says, as the advocate and our comforter and our counselor and our helper, he says that. Why? Because Jesus Christ is the satisfying sacrifice for our sins. Because of what Jesus Christ did to sin being the satisfying sacrifice for our sins. And then he says, not only for our sins only, but also for the sins of the whole world. [00:32:29] So the voice of condemnation and the voice of judgment is not the voice of God, because the voice of God is the voice of our advocacy. It's the voice of counsel. It's a voice of help. It's not a voice of judgment. [00:32:44] So if you hearing or you're experiencing any discomfort from condemnation, any discomfort from judgment, any discomfort from guilt, know that that is not coming from the Spirit of God. It's not coming from God. Yeah, yeah, yeah, yeah. So therefore you have the license to eject it, to reject it, and to eject it from your environment, eject it from your mind, ejected from your soul, ejected from your ears. It's coming from the devil. It's coming from the accuser of the brethren. It's not coming from God. Condemnation is not coming from God. Judgment is not coming from God. Hallelujah. Guilt is not coming from God. It's coming from the accuser, the accuser of the brethren. Hey. [00:33:24] Okay, let's see what the Lord Jesus Christ said about this. [00:33:28] John, chapter 16. [00:33:31] Ah says, nevertheless, I tell you the truth. Says, it is expedient for you that I go away. This is Jesus speaking. Says, for if I go not away. That Ah. [00:33:42] Says, nevertheless, I tell you the truth. Says it is expedient for you that I go away. This is Jesus speaking. Says, for if I go not away, Ah, says Parakletos will not come. Says, we have a paracletos with the Father, Jesus Christ, the righteous, and he is the propitiation. The satisfying sacrifice for our sins says, not for ours only, but for those of the whole world. He is the satisfying sacrifice for the whole world. Hallelujah. So the voice of condemnation and judgment is not the voice of the Lord Jesus Christ. The voice and condemnation and judgment is not the voice of God. Hallelujah. Remember what Jesus said in John chapter five we've just read? It says that the Father judges no man. Why? Because he took all that judgment and he put it on the Son. [00:34:32] And then he says, it is expedient for you that I go away. Just for if I go not away, then the Paracletos Will not come. Who's the Paracletos? Who's the. This is the Holy Spirit. Yeah, he's the. He's the advocate. So he's the one when things do not go well, when things do not go right, or when you yield your members to unrighteousness for sin, the comforter. The comforter, the paracletos. He's not the one that is condemning you. He's not the one that is judging you. He even says that if your heart condemns you or if your heart judges you, know that God, who? The comforter, the Paracletos, says he is greater than your heart. [00:35:15] Okay, let's finish this one. [00:35:16] Condemns you, or if your heart judges you, know that God, who? The comforter, the Paracletos, says he is greater than your heart. [00:35:27] Let's finish this one says, and when he is come. Who is this? The Holy Spirit. The comforter, the Paracletos, when he is come, says he will reprove, he will convict. That word is convict. That he will convict the world, world of sin. He will convict the world of Hamatia of that nature, that nature of sin that is in them. The Holy Spirit comes and he convicts of sin to who? To the whole world. [00:35:56] Hallelujah. Not to the Church. He says he will convict the world of sin. [00:36:02] And then he says, and of righteousness, says the comforter will convict what of righteousness. And then he says, and of judgment. Hey, very, very important scripture. Very, very important scripture. Okay, let's continue. Verse 9 says. Now he explains it. Says of sin, says, because they believe not on me. [00:36:30] So he's saying that because you believe not in Jesus Christ, Hamatiyeh is going to stay. [00:36:37] Hamatiya is going to stay sin, the sin nature is not going to be done away with. You're still. You're not born again. Your human spirit is not regenerated, so you still have the nature of sin in you. So he says that when the comforter, when the Holy Spirit comes, he's going to convict those that have not received the new nature of righteousness because they still have the sin nature in them. They will be convicted of that sin nature that is in them. [00:37:04] That's verse nine. It says of sin because they believe not on me. [00:37:08] All right, so you're refusing. And your refusal to believe in Jesus Christ is going to leave you with that nature of sin in you, and you're going to be convicted of that sin nature. All right? Verse 10 says of righteousness. Because I go to my Father and you see me no more of righteousness. Says the comforter, the Paracletos will be ministering you and convicting you regarding righteousness. Like what he was doing in 1 John, chapter 2, when you read from verse 1 into 2, all right? And also in chapter 3, when he was telling that he. All right. He that doeth righteous, he that is righteous doeth righteousness. All right. What his ministry. That's the Holy Spirit. That's the comforter, through the Apostle John, conveyor, convicting. Convicting and ministering and directing the children of God towards righteousness. Says, little children, I'm writing unto you that you sin not says, let me tell you something more, little children, all right? He that does right, righteousness, right is he that is righteous does righteousness, says he does that right. These are the things that you do. [00:38:15] In First Corinthians, chapter six, when you read from verse 11, he's saying that you are washed, you are sanctified, you are justified. You are justified. Hallelujah, in the name of the Lord Jesus Christ, by the spirit of our God. What is that? That is the Holy Spirit. What ministering righteousness is convicting of righteousness. [00:38:34] Okay, verse 11, judgment. Now he's explaining the three, all right, the three convictions. The conviction of sin, the conviction of righteousness, and the conviction of judgment. And then you see why I was saying to you that condemnation, judgment and guilt is not for the Christian and it's not the voice of God. Then verse 11 says of judgment, because the prince of this world is judged. [00:38:59] So the judgment is for the prince of this. The judgment is for the devil. [00:39:04] Judgment is for the devil and his angels. [00:39:08] All right? The voice of judgment is not for the child of God. [00:39:13] The voice of judgment is not for the child of God. [00:39:16] Judgment is for Satan in everything that he brought. Judgment. Judgment of Satan and the cohorts of hell. Judgment of the enemy called sin. Judgment of everything that sin brought into the world to destroy God's creation, to destroy mankind and God's creation. That is what the judgment is directed towards. That is what the wrath of God is directed towards. [00:39:43] It's not directed towards mankind, right? [00:39:47] And the members of the body of Christ. All right, you need to. You need to get. You need to rightly divide the word of truth. Okay? There is no judgment. There is no judgment that you can say that, you know, this is. There's a judgment and a cleansing that is directed towards God, God's people. [00:40:08] That is. That is directed towards God's people in the way that a lot of people have been preaching and sharing. [00:40:15] When you look at what The Word says, you discover that the judgment that the Word of God talks about, that a lot of people are trying to. To. To insinuate that this is a judgment. [00:40:26] All right? This is a. This is God's judgment. When something happens to a child of God, you say it is God's judgment. Judgment. When some. When you do not agree with a child of God or a Christian, and you're saying, no, we're going to wait for your judgment. [00:40:41] Wait for your. That is a false doctrine. That is not scriptural. That is not what the Word says. [00:40:50] The Word says that the Father judges no man, for he took the judgment of that he was. That was due to all men, and he put that judgment on Jesus. So what other judgment are you talking about? [00:41:05] For the Christian, the only judgment that is left is the Great White Throne judgment. And it's not even a judgment. It's a reward ceremony. [00:41:12] So what is. Yeah, there's some. There's some. There's some judgment that needs to happen in the church. There's some judgment that needs to happen. Is that what the Word says? [00:41:20] That's not what the Word says. [00:41:27] Says that of judgment. Because the Prince of the world is being judged. Judgment is for the prince of the world. Who's the prince of the world? It's Lucifer and the courts of hell and everything that he brought along with it. [00:41:38] Jesus. When he comes for judgment, when he and Jesus. And the Word is administering judgment to sin, he's not ministering. You need to separate the judgment towards sin and judgment towards evil from the person. [00:41:55] You need to be able to separate, right, who and what is being judged. Is the person being judged? No, but what is being judged? It is that. That. That. [00:42:06] That. That work and that tool and that instrument of the devil. Which is what? Which is sin, which is sickness, which is death, which is poverty. That is where the judgment of God is directed towards. The judgment of God is not directed towards these people. [00:42:29] So child of God, Christian, you must get to know this. Get to know this. [00:42:35] The voice of judgment, any voice of judgment towards a child of God, towards a Christian, it is not coming. It is not coming from God. [00:42:44] Even if somebody who claims to be a minister of God, if that person is saying is coming from their flesh, the source of that information, it's coming from their flesh. The Bible says that God does not judge according to the outward appearance. [00:43:02] He doesn't judge according to the outward appearance of things. So you can be a Christian, especially you Christians, especially you Christian, especially these ministers. You're out there passing judgment on other children of God. [00:43:15] That is coming from your flesh. [00:43:18] It's not coming from the Word of God. It's coming from the because it's not consistent with the Word concerning judgment from the Word of God. [00:43:29] So if you're a child of God and other Christians are ministering judgment and condemnation towards you, know that they're not being moved by the Spirit of God to do so. They're not being moved or inspired by God to do so. They are being moved and inspired by their own selves. They're being moved and inspired by their own flesh because the voice of condemnation and judgment is not the voice of the Spirit of God. [00:43:52] Right? But the Bible says that God was in Christ reconciling the world unto himself, says, not imputing their trespasses and against them. Romans, chapter 5, not Romans, chapter 5. Second Corinthians, chapter 5. [00:44:07] Says, not imputing their trespasses against them, not imputing their he says he knew that they probably they were trespasses, says, but he was not counting them against them. He was not judging them for it. He was not condemning them for it, says, but rather was what was reconciling the voice of the Holy Spirit. And the voice of God is a voice of reconciliation, not of judgment and condemnation. [00:44:32] So there's no minister of God or Christian that should be going about ministering judgment and condemnation to other children of God. It is not scriptural. It is not from the Word of God. And if you're a child of God and other Christians and other or whoever it is, apostle, prophet, pastor, is ministering condemnation and judgment upon you, you have the right. The Word of God says you must reject. You must reject it. [00:44:54] Then again, he also says that you must test. You must, number one, test the Spirit. Number two, he says that if anybody brings a word of prophecy, First Corinthians, chapter 14, the apostle Paul said that other people need to judge, says concerning a word of prophecy, says you cannot just accept as a child of God. He says, let one, two or three of you prophesy and let the rest of us judge. [00:45:17] Okay, let's let us. What, what, what, what, what, what do you mean to judge? Says, let us see whether can it be accepted or. Or not. [00:45:25] Okay, so if somebody is ministering condemnation and judgment to you, you've got the right as a child of God to say, okay, is this consistent with what the word of God is saying? If it is not consistent with what the word of God is saying, you have a right to reject it. [00:45:39] So if somebody is ministering condemnation to you, and the Bible tells you that there's therefore now no condemnation, then you have the authority to refuse the condemnation. You have the right to refuse it. If somebody is passing judgment, whether they're a child of God, whether they're a minister of God, and they're coming to you and they're judging you and they're passing condemnation and they're trying to minister judgment, guilt and condemnation to you. You have the right and the authority given to you by the Word of God and what Jesus Christ did for you to reject it and to walk free in guiltlessness, to walk free from guilt, to walk free from judgment, to walk free from condemnation. [00:46:15] He says that this is your heritage. Says this is your heritage. Why? Because the righteousness that you have is from God. The righteousness of God that you have is from God. [00:46:27] So Christians stop going about trying to condemn and judge other Christians. [00:46:32] You. It's not God. Didn't. Don't lie. God didn't tell you. You didn't hear it from God. [00:46:38] All right? You didn't hear it from God. It was you. It. You. It's not God. The Word of God is here. And the Word of God gives us clear communication regarding sin, regarding righteousness, regarding judgment. [00:46:55] So this unscriptural doctrines of judgment, condemnation and guilt in the body of Christ needs to stop. [00:47:06] It needs to stop. It's not Scriptural. [00:47:21] Okay, John 5:24. Let's read the Word, study what the Word says. Minister, what the word says. [00:47:29] John 5:24 says, Verily, most assuredly, I say unto you, he that hears my word and, and believes on him that sent me, says, has everlasting life and shall not come into condemnation. [00:47:45] Says he shall not come into condemnation, but is passed from death unto life. [00:47:51] Who are you to condemn? [00:47:53] Who are you to judge? [00:47:58] Romans, chapter 14, verse 4. [00:48:01] Who are you that judges another man's servants? To his own master he stands or falls. Yea, he shall be holden up. Why? Because God is able to make him stand. [00:48:12] Listen. This is what the Word is saying. So where is the condemnation coming from? Where is your condemnation of another Christian coming from? Where is your judgment of another Christian or child of God coming from? It is not coming from God. [00:48:24] Who are you to judge or to condemn another man's servants? [00:48:28] Says to his own master. To his own. Not to you. Says to his own master. [00:48:32] Says he either stands or falls. Says, but then I love the Holy Spirit. I love the word of God. Says, but yes, now he says yes, he's made to stand. Says God is making the person stand so that means that you in your condemnation and in your judgment of another Christian or another child of God or another man of God, you are working against God because God is there trying to make him stand and you are trying to make that person go down. The Bible says that God is making that so you are not. So God didn't send you. [00:49:06] The word is showing us that you are not sent by God. [00:49:10] It is coming from your flesh. It is coming from your flesh. [00:49:15] If it is not coming from the flesh, you have yielded yourself to the accuser of the brethren because that is his voice to accuse. The brethren says, yea, he shall be holden up. [00:49:30] Says who's making him stand, says in your judgment and your accusation says God is behind that person that you're judging. God is behind that person you're condemning. God is behind that person making them stand. [00:49:46] So we know what God is doing. So don't lie to don't try and deceive us and say God sent you to bring judgment. God sent you to bring God didn't send you to bring judgment. [00:49:55] Says who are you that judges? [00:49:58] Hey, Another man's servant says his own master, says to his own master he stands or he says, God is the one that gives the call, not you. [00:50:12] So for myself, I would rather fall or be fallen in the eyes of men. Glory to God. But be standing in the sight of God. [00:50:25] So as a child you need to. You need to know what to reject. [00:50:39] Sa.